This graphic highlights the connection between political sentiment and Islamophobia in Switzerland. To find out more about views on Islam in times of terrorism, see Darius Farman and Enzo Nussio’s addition to the CSS’ Analyses in Security Policy series here. For more CSS charts and graphics, click here.
Tag: Islam
This graphic maps the evolution of public opinion on Islam in Switzerland. To find out more about Islamophobia in Switzerland and how terrorist violence has influenced the Swiss public discourse, see Darius Farman and Enzo Nussio’s recent addition to the CSS’ Analyses in Security Policy series here. For more CSS charts and graphics, click here.
Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.
The fourth instalment of the CSS Mediation Perspectives Blog Mini-Series on the use of religious resources in peace mediation (Part one: Criteria, Part two: Christianity, Part three: Buddhism) comes from a Muslim perspective and looks at how peace, conflict and mediation are part of Islam.
Religions promote peace and provide moral guidance and legal injunctions to restrict and moderate the use of violence. Followers of a religion can comply with these guidelines or transgress against them as such followers are neither angels nor devils. Instead, they are human beings with all the complex aspirations to peace and temptations to violence that the human condition entails. In that respect, Islam is no exception.
Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.
The Sultanate of Oman is a peaceful country on the southeastern shores of the Arabian Peninsula. The 2016 Global Terrorism Index gives the country a score of “0”, which means there is “no impact of terrorism” within its borders. It’s noteworthy that Oman is the only country in the Middle East and North Africa (MENA) with such a score, which makes it one of the safest countries in the world.
There are several factors that explain Oman’s internal security. It is a relatively wealthy nation, its ruler – Sultan Qaboos – believes in progressive governance, and Omanis share a meticulous approach to mediation, which is shaped in part by Ibadi Islamic law. (Ibadism is the form of Islam practiced by the majority of the population in Oman. It’s an ancient and ascetic branch of Islam that dates to the first century A.H. and is respected by both Sunni and Shia jurists for its rigorous and scholastic approach to jurisprudence, among other features.) Given these helpful influences and the stature of Ibadism, it is justifiable to argue that Oman’s unique method of mediation may provide one of the keys to resolving conflicts that have both intra-extra-Islamic dimensions.
This article was originally published by IPI Global Observatory on 15 December 2016.
As 2016 comes to a close, the Global Observatory offers a list of notable books published throughout the year, recommended by staff of the International Peace Institute.
Arab Spring: Negotiating in the Shadows of the Intifadat, edited by I. William Zartman (University of Georgia Press)
Though the process is still very much still in progress, there has been no shortage of attempts to explain the origins, trace the trajectory, and draw out the conclusions of the Arab uprisings. However, the attempt by I. William Zartman in his edited volume Arab Spring: Negotiating in the Shadow of the Intifadat stands apart. This very prolific professor of international relations has over the decades—and through the pages of some 20 books—turned conflict resolution into an academic discipline in its own right. In the process, he has defined its parameters. Zartman is therefore uniquely equipped to place the tumultuous recent events of the Arab region in their proper historical and academic context. These were—and still are—a set of developments determined by a desire for change from an old to a new order and, therefore, at heart involved a negotiation of that transformation. It is through this lens that Zartman offers a conceptual framework for negotiating transitions, with a team of experts—most of them from the very countries where the events they describe took place—providing their insights. There is also a chapter on South Africa and another on Serbia, which serve as points of comparison. Recommended by Jose Vericat, Adviser.