Religious Symbol, Wikicommons
On Thursday 3rd of December, the Parliament of the World’s Religions opened the doors of its 5th parliamentary session in Melbourne, Australia. The first session took place on 1893 at the World Exposition of Chicago. The parliament waited 100 years to host its second parliamentary session and since 1993, the inter-religious body has met every 5 years.
At its first meeting, the assembly wanted to promote a better understanding of different cultures and already called for peaceful relations between all religions. They also called for a common understanding of faith, exemplified by Indian Hindu delegate Swami Vivekananda’s call: “if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Son shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan [Muslim], but the sum total of all these”.
After 100 years of inactivity, the assembly has started to play a proactive role in what is called para- or indirect diplomacy; ensuring that different religions and populations exchange views and opinions on global affairs with a religious perspective; the final goal being peace. For example, in 1999 the assembly focused on HIV/AIDS. This year, the parliament will focus on the rights of indigenous people and on climate change. » More
Minaret in Serrières, Switzerland
It was the first Sunday of Advent and a black day for everyone who cherishes the values of enlightenment. It was unexpected since everyone seemed to be against it: almost all political parties, the national churches, representatives of the economy and many other organizations.
But it happened still: The Swiss banned the construction of minarets in yesterday’s vote.
Reactions after the result were impressive. Within minutes I received text messages and Facebook group invitations from all sorts of people. One of the groups is “I am ashamed of the results of the Anti-Minaret initiative!.” When I wanted to invite more friends to join I realized that they were all already there – from the most conservative to the most liberal people I know.
Beware of God / Photo : Synaptic Impulse - Flickr
Today is the International Day of Peace. Started by the General Assembly in 2002, it is supposed to celebrate peace worldwide. According to the official calendar that lists all the events taking place in the world today to celebrate peace, at least 70% of the events are related to spirituality and to religious activities.
I find it quite ironic that peace is associated with religion when most of the conflicts that are currently taking place have at least a religious component if not a religious background: the civil war in Iraq, the insurgency in Afghanistan, civil war in Somalia, the Israeli-Palestinian conflict, the insurgency in the southern Philippines and many more. I understand that religion and spiritual values can breed tolerance, cultural understanding and open-mindedness. Unfortunately this is not always the case and the most belligerent minds and groups often use religion as a justification for their distinctly unpeaceful agendas.
Wouldn’t it be possible to promote peace without including faith in the package? Couldn’t we establish a true understanding and a peaceful world by using different concepts? The ancient Greeks who invented democracy and laid the foundations for our modern civilization were also confronted with the need to make peace. At the time, peace was established on foundations of social justice, sound legislative processes and economic growth.
This ancient understanding of peace is one that the modern world would do well to keep in mind and it could serve as a useful alternative to spirituality for this International Day of Peace.
Just one day before the 35th G8 summit in the earthquake-torn town of L’Aquila, Italy, the Holy See released the third encyclical of Pope Benedict XVI. who will meet with US President Obama on Friday.
The passion of Christ / photo: Kevin Dooley, flickr
Being the Holy Father’s first social encyclical, the 144-page “Caritas in Veritate” profoundly examines the depraved morals of market economy, the inhuman side-effects of globalization, consumerism and relativism, the need for a sustainable protection of the environment, the role of media and technology in modern life, the strengthening of workers’ rights and, above all, the imperative of “love and forgiveness, self-denial, acceptance of others, justice and peace”.