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Terrorism

On Religion and Violence

Jihadists carrying rockets.
Masked Palestinian militants with homemade rockets in the outskirts of Gaza City. Image: Amir Farshad Ebrahimi/Flickr

This article was originally published by Contending Modernities, a blog hosted by the University of Notre Dame, on 25 November, 2014. It is part of Contending Modernities’ “Deadly Violence and Conflict Transformation” series.

The rise of ISIL and the so-called Islamic State in 2014 has given prominence to discussions of religious violence in the media, with much emphasis placed on questions of the relationship between Islam and violence. In his speech to the nation on 10 September 2014, President Obama restated his longstanding view that no one who commits violent atrocities in the name of religion can be considered an authentic believer. Similarly, Pope Francis’ Apostolic Exhortation Evangelii Gaudium affirms that in the face of “disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalizations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence.” Others, however, have responded negatively to such statements, citing, violence in the Qur’an, religious leaders who have promoted violence, and contemporary and historical cases of religious violence linked to Islam.

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France’s Fascination with Israel and Palestine

Remi Jouan/Wikimedia

This article was originally published by the European Council on Foreign Relations on 21 July, 2014.

Whatever its leaders say, France is once again caught up in the latest spiral of violence involving Israelis and Palestinians in the Middle East. This was made clear by the clashes that took place between protesters and the police on 19-20 July 2014 in Paris and Sarcelles after pro-Palestinian marches were banned. Since the confrontation resumed and Israel launched its Protective Edge offensive on 8 July against Hamas in the Gaza Strip, hundreds of Palestinians have been killed. Meanwhile, the Élysée has striven, against the odds, to prevent the conflict from being imported into France, in spite of the visibility of the issue and the fact that it is explosive enough to divide the French more than any other regional or global crisis. Since early July, peaceful marches and militant demonstrations – some pro-Palestinian, some pro-Israeli – have each been attended by thousands of people.

What is behind this enduring French passion for a conflict that is on the face of it distant, foreign, and complex? What domestic tensions and fractures does it really reflect?

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Mr. Chavez and the Jews

In Venezuela, respect for minorities is all but hot air, photo: a•Andres/flickr

Merely a decade ago, close to 20,000 Jews called Venezuela their home. Yet in these past ten years, during President Hugo Chavez extended tenure, their number has dropped to less than 9,000. This exodus intensified between 2008-2010, with over 5,000 leaving the country, mostly heading to Miami in the US.

If someone were to rank the most embattled Jewish communities in the world today, the Jewish community of Venezuela would certainly be high on the list. Yet this has not always been the case. Venezuela’s Jewish community is among the oldest in South America, dating back to the middle of the 17th century, when groups of Marranos (Spanish and Portuguese descendants of baptized Jews, which secretly continued to adhere to Judaism) lived in Caracas and Maracaibo.

In the middle of the 19th century, the Jewish community in Venezuela became fully established, with a majority of the Jewish population descending from a continuous influx of European and North African immigrants. Most settled in and around the capital city of Caracas, comprising a tightly knit community converging around the Club Hebraica, a large complex in the eastern part of the city.

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ISN Quiz: Inside Israel

In our latest Special Report we explored the heterogeneity and complexity of Israeli society- now you can put your knowledge to the test!

[QUIZZIN 29]

Religion and Politics in Israel

Orthodox Jews at the Western Wall, courtesy of Premsagar/flickr
Orthodox Jews at the Western Wall, courtesy of Premsagar/flickr

Recently, Israel has experienced several inner conflicts. But this time, Palestinians have nothing to do with them. It is a series of conflicts and tensions between the two faces of the Israeli population: Orthodox Jews and secular Jews. As a report by the Institute for National Security Studies of Tel Aviv mentions, “a different but no less serious challenge to Israel is the deep ideological divisions among the Jews themselves.”

Examples of this division can be observed almost daily in the local media. From the settlement policy to the future of Palestine, the ideological difference is clear. Part of the Orthodox minority, most of them are settlers, is determined to occupy, if not conquer, the land they believe God gave them. As a short example of their determination, the government needed 40,000 troops and policemen and months of preparation to remove fewer than 8,000 settlers from the Gaza Strip over a period of a few months.

Until recently, this minority had little to say in terms of national policy. But the last election that saw Israeli Prime Minister Binyamin Netanyahu gathering a right-wing coalition changed the presence of the orthodox group on the political stage. The coalition government now includes several members of the Shas party and even one member of The Jewish Home. Theses religious parties are strong advocates of the presence of the Halakha, the Jewish law, in Israeli law. This once-stable coalition is now starting to fall apart:

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