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Russia’s Great-Power Moment in Africa

Image courtesy of REUTERS/Tiksa Negeri, Russian Foreign Minister Sergei Lavrov and his Ethiopian counterpart Demeke Mekonnen arrive at Russian Embassy for tree planting ceremony during Lavrov’s visit to Addis Ababa, Ethiopia, July 27, 2022.

Not even a decade ago, Africa was the last foreign policy priority of Russia. Now, in the face of growing isolation, Russia is once again bidding for the continent’s support. The West looks at such efforts with concern, which could lead to a growing great-power competition and securitization on the continent.

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African Mediators Outperform Their Non-African Counterparts — Here’s Why

Image courtesy of World Economic Forum/Flickr. (CC BY-NC-SA 2.0)

This article was originally published by Political Violence at a Glance on 30 April 2020.

In 2013, during the 50th anniversary of the Organization of African Unity (now known as the African Union), African leaders solemnly declared their aim to “silence the guns” in Africa by the end of 2020. Consequently, silencing the guns—ending armed conflict—is the African Union’s theme for 2020, with high-level discussions on how to implement this goal throughout the year.

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Regional Stability

The African Union’s Chequered History with Military Coups

Image courtesy of United Nations Photo/Flickr. (CC BY-NC-ND 2.0)

This article was originally published by the Institute for Security Studies (ISS) on 22 November 2017.

In the aftermath of the intervention by the military in Zimbabwe that led to yesterday’s resignation of President Robert Mugabe, there was a strong call from Zimbabweans for the African Union (AU) and the Southern African Development Community (SADC) to not get involved.

Paying for AMISOM: Are Politics and Bureaucracy Undermining the AU’s Largest Peace Operation?

Amisom Uganda 33Btn 23
Courtesy of AMISOM Public Information/Flickr.

This article was originally published by IPI Global Observatory on 11 January 2017.

How a peace operation is financed is always an important issue. But money matters for the African Union Mission in Somalia (AMISOM) have recently become highly politicized. This is in large part because of the complicated set of arrangements and mechanisms that are required to fund AMISOM. Particularly since mid-2015, some of these arrangements have come under pressure to change owing to a variety of factors, including the longevity of the mission, circumstances in the global economy, and other international crises on the African continent and beyond. The changes have had the predictable knock-on effect of causing political arguments between the African Union, the AMISOM troop-contributing countries (TCCs), and some of the mission’s key partners, most notably the European Union.

This report answers six key questions to explain how AMISOM is financed and how some recent decisions taken by the EU have generated considerable conflict within the mission and among some of its contributing states.

Lessons Learned from the Pioneers of African Unity

On the beach of Chitimba, Malawi
“Africa” written in the evening sky in Malawi, courtesy Jack Zalium/Flickr

This article was originally published by The Nordic Africa Institute on 31 May 2016.

May 25th is a memorable day for Pan-Africanism. This is the day when, 53 years ago today, representatives of 32 African governments signed a treaty in Addis Ababa to establish the Organisation of African Unity (OAU).

Many meanings and ideas can be projected into Pan-Africanism, and indeed there has been, and will continue to be, a lively debate about the definition of this too often politicized term. However, the merit of such a debate is far less important to the discussion here than the fact that there are dimensions of Pan-Africanism, and also that Pan-Africanism has passed through many phases before its present phase where it is being celebrated as an ideology for African development. This conception of Pan-Africansim seeks and emphasises the unity and solidarity of all Africans for the purpose of African development.

Pan-Africanism gained prominence in Africa, especially in the 1950s, and became a veritable tool for anti-colonial struggles. The influence of Trans-Atlantic Pan-Africanism as a movement of ideas and emotions was remarkable. Much in this regard can be attributed to the efforts of black Pan-Africanists in diaspora. The pursuit of Pan-Africanism as a movement of liberation in the 1950s helped in promoting awareness about the essence of ‘African unity’. For example, there was broad consensus among African leaders on the need to promote the unity of African countries towards the total liberation of Africa. However, the movement towards African unity was evidently characterised by differences among African leaders.