In the aftermath of the intervention by the military in Zimbabwe that led to yesterday’s resignation of President Robert Mugabe, there was a strong call from Zimbabweans for the African Union (AU) and the Southern African Development Community (SADC) to not get involved.
How a peace operation is financed is always an important issue. But money matters for the African Union Mission in Somalia (AMISOM) have recently become highly politicized. This is in large part because of the complicated set of arrangements and mechanisms that are required to fund AMISOM. Particularly since mid-2015, some of these arrangements have come under pressure to change owing to a variety of factors, including the longevity of the mission, circumstances in the global economy, and other international crises on the African continent and beyond. The changes have had the predictable knock-on effect of causing political arguments between the African Union, the AMISOM troop-contributing countries (TCCs), and some of the mission’s key partners, most notably the European Union.
This report answers six key questions to explain how AMISOM is financed and how some recent decisions taken by the EU have generated considerable conflict within the mission and among some of its contributing states.
May 25th is a memorable day for Pan-Africanism. This is the day when, 53 years ago today, representatives of 32 African governments signed a treaty in Addis Ababa to establish the Organisation of African Unity (OAU).
Many meanings and ideas can be projected into Pan-Africanism, and indeed there has been, and will continue to be, a lively debate about the definition of this too often politicized term. However, the merit of such a debate is far less important to the discussion here than the fact that there are dimensions of Pan-Africanism, and also that Pan-Africanism has passed through many phases before its present phase where it is being celebrated as an ideology for African development. This conception of Pan-Africansim seeks and emphasises the unity and solidarity of all Africans for the purpose of African development.
Pan-Africanism gained prominence in Africa, especially in the 1950s, and became a veritable tool for anti-colonial struggles. The influence of Trans-Atlantic Pan-Africanism as a movement of ideas and emotions was remarkable. Much in this regard can be attributed to the efforts of black Pan-Africanists in diaspora. The pursuit of Pan-Africanism as a movement of liberation in the 1950s helped in promoting awareness about the essence of ‘African unity’. For example, there was broad consensus among African leaders on the need to promote the unity of African countries towards the total liberation of Africa. However, the movement towards African unity was evidently characterised by differences among African leaders.
The AU is taking a well-timed look at how arms embargoes can be better implemented.
Arms embargoes are the most common type of sanction currently applied by the United Nations (UN), and one of the five main types of targeted or smart sanctions (others are diplomatic sanctions, travel bans, asset freezes and commodity interdiction).
The key aim of smart sanctions is to raise the regime’s costs of non-compliance (with the sanctions) without bringing about the wider suffering often associated with comprehensive sanctions, such as trade bans.
How effective these embargoes are in Africa is the subject of much debate; not least because the continent has been subjected to the majority of arms embargoes since the UN’s first stand-alone arms embargo against apartheid South Africa in 1977. Since then, several African countries have faced such embargoes; some repeatedly. Liberia, for example, experienced a series of UN-imposed arms embargoes in varying degrees and forms between 1992 and 2016. Despite this, illicit weapons continued to be trafficked into the country.
This article was originally published by the IPI Global Observatory on 18 July 2016.
While natural resource development can generate economic success, it can also increase the likelihood of conflict, particularly in Africa. Ongoing violence in Nigeria’s oil-rich Niger Delta is a good example of the so-called “resource curse” in action. In response, African governments continue to grapple with how best to use their resource endowments to foster both economic opportunity and peace. At a time of much soul-searching for the United Nations, there is a unique opportunity to put responsible and effective resource development at the heart of African peacebuilding. But how might local communities take greater ownership of these processes?
The UN Peacebuilding Commission is now examining where and how it can contribute to better management of natural resource development, as part of its newly enhanced mandate to seek prevention of global conflict. “We’ve been supporting the type of discussion that needs to happen between citizens and governments and between governments and companies,” Oscar Fernández-Taranco, UN Assistant Secretary-General for Peacebuilding Support, told me.