Tag: Ideology

Wanted: A New Ideology

Courtesy of Renaud Camus/Flickr. (CC BY 2.0)

This article was originally published by SAGE International Australia (S.I.A) on 28 February 2017.

At present, it is very difficult to avoid examples and discussion of terms such as ‘truthiness’, ‘post-fact’, and ‘alternative fact’. We appear to have entered an era in which immediate, subjective, and emotional perception has the power to steamroll clear thinking and rational analysis, reducing public debate to ‘us versus them’ polemics. Pronouncements by many of our political leaders are emotive rather than instructive, ephemeral rather than incremental or iterative, and unanchored from shared experience and intersubjective understanding. And then there is President Trump: a distilled product of decades of corrosive and inflammatory processes.

Enough is enough. For at least 2,500 years philosophers have argued that we are, or should at least aspire to be, rational beings. No matter how much effort it takes to carefully think things through, and how much time it takes to develop effective thinking tools, surrendering rational effort in favour of gut instinct, “it feels true,” can only end badly. As David Eagleman has argued in his book, Incognito, our unconscious mind will happily get on with running our day without our conscious input, and our limbic system will immediately colour our experience with primal emotions, if we do not choose to think our way to deeper awareness and understanding. While the problems we are facing are becoming larger and more dangerous, our collective unwillingness to do more than legitimise unconscious responses is leading to progressively worse circumstances.

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The Elephant in the Brotherhood’s Living Room

The Elephant in the Room, Image: David Blackwell/flickr

Ongoing protests in Cairo have cast a shadow on the inauguration of Egypt’s first democratically elected Parliament, making it clear that the country is still merely at the threshold of achieving a successful transition to democracy. Hovering above the heads of many protesters remains the fear of military rulers not willing to step down from the political arena, and given the military’s core interests, this apprehension would not appear misplaced. Meanwhile, the question of how the Muslim Brotherhood will actually grapple with the burden of government responsibility once in power is predominantly worrisome to liberal Western governments and to Israel in particular.

Considering the Brotherhood’s long history of being in opposition and primarily functioning outside the political realm, this is a highly relevant question. Starting in the 1920’s as a social movement, the organization has built up its strong popular base mainly by avoiding direct government confrontation and providing efficient social services to Egyptian citizens at the margins of a repressive government. Having originally operated in the shadows of Hosni Mubarak’s corrupt regime, the Brotherhood’s grass roots approach has now borne fruit in the form of votes at the ballot, and the people are skeptically waiting to be served. The ever-evolving nature of the Brotherhood seems to be standing at the crossroads once again, having to compromise between pragmatism and ideology, a choice that is likely to determine Egypt’s future at least in the short term.

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The End of History, the End of Ideology?

Is Ideology your next meal? courtesy of Alyson Hewett

When Francis Fukuyama declared “the end of history” at the end of the Cold War, he wasn’t completely wrong. The history of ideas stopped.

I know that philosophy is no longer trendy, but we have to face it: Ideologies have played a vitally important role in human history. Whether the Enlightenment, capitalism, communism, fascism, socialism, anarchism and all the other “isms”, ideologies have, sometimes alone and sometimes in competition with each other defined political history. Competition between ideologies forced them to improve their practical implementation, and thus each theory became better and better by being in contact with other ideologies.

When Fukuyama declared that history had ended, he meant that ideological history had ceased to exist when capitalism won the fight against communism. Since then, no serious ideologies have been able to seriously question or challenge the neoliberal system.

As a result, we have become bad and inept at thinking outside the box. We no longer seriously question the system (that most of us live in), not even after one of its most serious crises. Few people seem interested in seeking out and spreading new form of thinking that promote something better than capitalism. This is a serious deficiency for our increasingly ideology-deficient societies.

We do no longer think about reforming or improving the society, we just think about fixing it. Think about our government’s response to the financial crisis. What did we do? Did we try to create a financial system in which crises are no longer possible? No, we just saved the system from itself and are now simply waiting for the next crisis to happen.

What we need, is out of the box-thinking that the re-think and re-examines the basis of our current system. A few philosophers have started on this journey and one of them is Slavoj Zizek, a Slovenian philosopher.

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Revolution Is More Than a Che Guevara T-Shirt

“Everyone dies, but not every death has the same meaning.” (Ulrike Meinhof)

It is June. Thousands of students gather on the streets, venting their anger at the Iranian leadership which they consider to be corrupt and dictatorial. Suddenly, shots tear through the air. A young protester taking part in a political demonstration for the very first time, covered in blood, draws some last breath on an empty side road.

"Either you are part of the problem or part of the solution. There is nothing in between."
"Either you are part of the problem or part of the solution. There is nothing in between." / photo: localsurfer, flickr

That protester is not Neda Agha-Soltan, but Benno Ohnesorg. And we are not talking about June 2009 on the streets of Teheran, but rather of June 1967 on the streets of then West Berlin. And well, the corrupt and dictatorial Iranian leadership is not (yet) to be confused with Mahmoud Ahmadinejad, it is still Persian with Mohammad Reza Shah Pahlavi ruling from the “Peacock Throne.”

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