Exploiting Minerals, Exploiting Communities

A mine worker holding up pieces of Wolframite. Image: Julien Harneis/Flickr

This article was originally published by the Institute for Security Studies (ISS) on 18 May 2015.

In Africa, and indeed in most developing countries across the globe, extractive industries have sparked much controversy and debate.

While these industries bring with them the promise of economic growth and social development, they have, in many cases, instead contributed to the devastation of the countries’ governance systems and economic structures, which has led to an increase in poverty in resource-rich areas.

This has seen a rise in human rights abuses, and at times irreversible damage to the environment. Indeed, that promise of economic and social transformation has rarely come to fruition.

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Mediation Perspectives: Innovative Approaches in the Colombian Peace Process

Photo: flickr/Lucho Molina

The Colombian peace process has advanced steadily without major interruption since it was formally launched in Norway and peace talks between the Colombian government and the Colombian Revolutionary Armed Forces (FARC) began in Cuba in late 2012. As with most peace processes, the Colombian process has evolved over time and in stages, with adjustments to the methodologies, focus, and engagement of the stakeholders. A number of these modifications are breaking new ground, particularly with regard to the roles of civil society and the design of strategies for dealing with the past.

The African Peace and Security Architecture (APSA) – a Design without Builders

Tobin Jones/Flickr

Speaking honestly and forthrightly is often frowned upon in regional politics. Being too explicit or realistic, for example, is often seen as ‘unhelpful’ or, even worse, as sabotaging the ‘art of the possible’. Being an Idealist, in contrast, is synonymous with being progressive and enlightened. A common symptom of political idealism, especially over the last twenty-five years, has been to create an organization or initiative and then worry about defining its everyday purpose, form and function at a later point in time. “Build or create it and they will come” isn’t an unfair way to describe this approach. Take the African Union’s African Peace and Security Architecture (APSA), for example. In theory, it is a regional mechanism designed to prevent, manage and resolve conflicts in Africa. In truth, it remains nothing more than a construction site. The fifty-four member-states of the AU, whose headquarters continues to be largely financed by the European Union, have not really taken ownership of the ‘site’. Nor have they fleshed out one of the APSA’s main elements – the African Standby Force (ASF). Yes, the truth may be ugly and in ‘bad taste,’ but the reality today is that the APSA is only being taken seriously by those who make their living from it.

Long-term Declines in Violence, Short-term Declines in Peace

Photo: Paisley Scotland/flickr.

Steven Pinker, one of the world’s leading academics in peace and conflict studies, provides a sweeping summary of the history of violence and conflict since 10,000BCE in his book ‘The Better Angels of Our Nature’. Using a wide array of case studies, historical evidence and statistics, Pinker concludes that, contrary to popular perceptions, since the dawn of civilization the world has become increasingly less violent.

For instance, the research of Manuel Eisner suggests that during the Middle Ages the rate of homicides in Europe lay somewhere between 20 to 40 per 100,000 persons, while in modern times estimates place the rate closer to 1 per 100,000. Similarly, we know that deaths relating to war have been trending downwards since 1946 as a consequence of a reduction in interstate and international armed conflict.

Virtual Conflict as Cultural Catharsis: Re-fighting Vietnam 2.0

Online Game Call of Duty, courtesy of Movistar Campus Party México

This article was originally published by Strife on 12 June 2014.

Storytelling is a core part of how we communicate with each other, understand complex issues and come to terms with the world around us. The prevalence of so-called ‘talking therapies’ show that such processes are important in helping to overcome and move past negative events and experiences. The experience of 9/11 left long-lasting and deep collective and cultural damage on the US/Western collective psyches. The ‘War on Terror’ has been compared to what Vietnam was for Lyndon Johnson: ‘a vast, tragic distraction in which he must be seen to be winning, lest the domestic agenda he really cares about be derailed.’ Popular culture, in this case Western-developed video/computer games, have become a medium in which the cathartic and curative process of storytelling is taking place on a cultural level, to move past and overcome both of these ‘unfinished’ conflicts.

War and conflict have been staple thematic topics in games for decades, as far back as Space Invaders and Missile Command in the late 1970s. However, the games released after 9/11 show an interesting pattern indicating a marked swing in direction and focus. Between 2002 and 2005 there were two games released that were set during the first Gulf War (Conflict: Desert Storm I & II), at least nine games released set during the Vietnam War (Vietcong, Vietcong 2, Battlefield: Vietnam, Conflict: Vietnam, Shellshock: ‘Nam 67, Wings over Vietnam, Platoon, Men of Valor, Line of Sight: Vietnam) as well as many more set in the modern day in real or analogous Middle-Eastern theatres. One of the most stand-out titles from this period was America’s 10 Most Wanted, whose finale consists of the player fighting Osama Bin Laden in hand-to-hand combat, and subsequently bundling him into a helicopter that flies off into the sunset while the credits roll. From this period mainstream game development began to shift to reflect changing current events. From 2008 games in this thematic field have often adopted Private Military Contractors in both pro and antagonistic roles. after the details of Blackwater’s/Xe’s involvement in Iraq became wider public knowledge and a hot topic of the time.

The ability of popular culture to serve as a space for cultural catharsis and as a coping mechanism isn’t a new one; after the collective cultural trauma of Vietnam a similar process of mourning and understanding took place. The trajectory of tone and content in the ‘war is hell’ films from the 1970s such as Apocalypse Now and The Deer Hunter shifted dramatically to the restorative and cathartic films from the 1980s like Top Gun and Rambo. These films either painted the US military in a far more positive and victorious light or, in the case of Rambo, literally re-fighting Vietnam on-screen.