Courtesy AK Rockefeller/Flickr
This article was originally published by Political Violence @ a Glance on 14 October 2016.
Political scientists generally agree that democracies have a foreign policy advantage, particularly when it comes to conflict. Democracies – at least when compared to autocracies – make more credible threats, fight less, and win more.
There’s a lot more debate about why this might be the case, but in research with Matt Baum I argue that it comes down to institutional constraints. Free and fair elections are fine and well, but unless political opposition and an informed public are up to the task of forcing leaders to be responsive, the democratic advantage fades away. Driving the point home, some autocracies are so institutionalized that they effectively constrain leaders and, when they do, those countries look more like democracies in their conflict behavior and outcomes.
This article was originally published by the Peace Research Institute Oslo (PRIO) on 28 June 2016.
Basque Country Needs You. Credit: Iker Merodio via Flickr
Five years ago, the Basque militant group ETA (Basque Homeland and Freedom) announced a unilateral and permanent cessation of operations. Since then, the disappearance of political violence has given rise to a new debate on Basque nationhood: more inclusive, more open, more civic, and at the same time stronger in its affirmation of the legitimacy of popular sovereignty and the democratic demand to exercise ‘the right to decide’, as against the earlier radicalism of immediate independence.
A new book edited by Pedro Ibarra Güell and Åshild Kolås, Basque Nationhood Towards a Democratic Scenario, takes stock of the contemporary re-imagining of Basque nationhood in both Spain and France. Taking a fresh look at the history of Basque nationalist movements, it explores new debates that have emerged since the demise of non-state militancy. Alongside analysis of local transformations, the book also describes the impacts of a pan-European (if not global) rethinking of self-determination, or ‘the right to decide’.
This article was originally published by openDemocracy on 15 March 2016.
Enver Hoxha: The Iron Fist of Albania tells the extraordinary story of how one man held an entire country hostage for 40 years – and got away with it.
Between 1944 and 1985, the small Balkan nation of Albania was ruled by a strange, sociopathic and, frankly, completely mad dictator by the name of Enver Hoxha. While Stalinism effectively ended in Europe with the death of its namesake, or at least with the Khruschev reforms that followed, it continued unabated and unquestioned in Albania until 1990.
When Hoxha died in 1985, Albania was officially the third poorest country in the world, with the GNP of a small town and an average income of 15 USD a month. Four decades of collectivisation had led to near starvation in the countryside, where Hoxha’s aggressive isolationism meant people were still using farming technology from the 1920s. When the regime finally collapsed a few years after Hoxha’s death, it left behind a tired, hungry, confused and fearful population.
As Albanians marched towards democracy, like proverbial moles blinking into the sunlight, few had the time or will to reflect upon the man who had ruled them with unimaginable cruelty for over four decades.
This interview was originally published by E-International Relations on 16 December, 2015.
Merged Europe and Russia flag
Ivan Krastev is chairman of the Centre for Liberal Strategies, Sofia, Bulgaria and Permanent Fellow at the Institute for Human Sciences in Vienna (IWM), Austria. A founding board member of the European Council on Foreign Relations, he is also a member of the global advisory board of Open Society Foundations, and of the advisory council of the Center for European Policy Analysis (CEPA) and the European Cultural Foundation (ECF). Mr. Krastev is also associate editor of Europe’s World and a member of the editorial board of the Journal of Democracy and Transit – Europäische Revue. He has written extensively on democracy, Eastern Europe, the politics of his native Bulgaria and relations between Russia and the West.