This article was originally published by Saferworld on 19 August 2019.
To mark World Humanitarian Day, Saferworld’s Director of International Programmes, Susana Klien, looks at what it means to embark on bold reform of the humanitarian system, and explores how power can be shifted to those affected by conflict and crisis.
One of my favourite Paulo Freire’s quotes says that “the more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.”
Image courtesy of OSCE Special Monitoring Mission to Ukraine/Flickr. (CC BY 2.0)
This article was originally published by War on the Rocks on 3 July 2019.
It’s rare to hear firsthand accounts of daily life amid the conflict in Donbass. But we do have a few. The photographer Paula Bronstein captured the broken bodies and tormented souls of elderly people. The documentary filmmaker Simon Lereng Wilmont shot the war through the eyes of a 10-year-old orphan boy living in a small village with “The Distant Barking of Dogs.” My colleague Ioulia Shukan, a French sociologist, keeps a blog on ordinary citizens affected by the war in Eastern Ukraine. She recounted the everyday life of three female villagers in the grey zone, their fear of shells and their cohabitation with soldiers. She also told the story of a young family that left the little Ukrainian town of Marinka — where there is still no heating and no drinking water — for the separatist-held city of Donetsk to escape immediate danger and precarious conditions. These Ukrainians’ stories highlight not only the human cost of the ongoing war, but also the perils of the Ukrainian government — and its Western partners — ignoring that cost.
Image courtesy of Joshua Ives/DVIDS.
This article was originally published by the United State Institute of Peace (USIP) on 14 March 2019.
As the international community works to prevent new generations of radicalization in war-torn regions, debate focuses often on the problem of people uprooted from their homes—a population that has reached a record high of 68.5 million people. Public discussion in Europe, the United States and elsewhere includes the notion that displaced peoples are at high risk of being radicalized by extremist groups such as ISIS. Scholars and peacebuilding practitioners have rightly warned against such generalizations, underscoring the need to learn which situations may make uprooted people vulnerable to radicalization. A new USIP study from Afghanistan notes the importance of specific conditions faced by displaced people—and it offers indications suggesting the importance for policy of supporting early interventions to stabilize the living conditions of displaced people after they return home.
This graphic groups the members of the UN Human Rights Council according to the state of freedom in these countries. For an account of the state of the protection of human rights around the globe and the UN’s role in protecting such rights, see Céline Barmet’s recent addition to the CSS’ Analyses in Security Policy series here. For more CSS charts, maps and graphics, click here.
Image courtesy of EU Civil Protection and Humanitarian Aid Operations/Flickr. CC BY-ND 2.0
This article was originally published by E-International Relations (E-IR) on 5 April 2018.
The incidents that took place in the Rakhine state (previously Arakan) of Burma/Myanmar in August 25 (2017) and the Myanmar governments’ actions on and reactions to the Rohingya crisis, indicate the ugly face of Burmese nationalism. This behavior is the consequence of state centric policies that have generated refugees, created conflicts and produced a grave humanitarian situation. This version of extreme nationalism is carefully crafted by Myanmar’s regime and is historically rooted. The practice of extreme nationalism in Myanmar so far has been to benefit “Us” at the expense of “Others”. It has constructed and framed the Rohingya as the “Others”, therefore justifying their actions to eliminate “the existential threat” to the Burmese way of life and to the Burmese population. The military maintains strict control over government institutions. The quasi-civilian government is still following the footsteps of the military government that precisely failed to bring unity while it was in power for fifty years.