Is Peace (only) a Matter of Spirituality?

Beware of God
Beware of God / Photo : Synaptic Impulse - Flickr

Today is the International Day of Peace. Started by the General Assembly in 2002, it is supposed to celebrate peace worldwide.  According to the official calendar that lists all the events taking place in the world today to celebrate peace, at least 70% of the events are related to spirituality and to religious activities.

I find it quite ironic that peace is associated with religion when most of the conflicts that are currently taking place have at least a religious component if not a religious background: the civil war in Iraq, the insurgency in Afghanistan, civil war in Somalia, the Israeli-Palestinian conflict, the insurgency in the southern Philippines and many more. I understand that religion and spiritual values can breed tolerance, cultural understanding and open-mindedness. Unfortunately this is not always the case and the most belligerent minds and groups often use religion as a justification for their distinctly unpeaceful agendas.

Wouldn’t it be possible to promote peace without including faith in the package? Couldn’t we establish a true understanding and a peaceful world by using different concepts? The ancient Greeks who invented democracy and laid the foundations for our modern civilization were also confronted with the need to make peace. At the time, peace was established on foundations of social justice, sound legislative processes and economic growth.

This ancient understanding of peace is one that the modern world would do well to keep in mind and it could serve as a useful alternative to spirituality for this International Day of Peace.

The New Ethical Order

Just one day before the 35th G8 summit in the earthquake-torn town of L’Aquila, Italy, the Holy See released the third encyclical of Pope Benedict XVI. who will meet with US President Obama on Friday.

photo: Kevin Dooley, flickr
The passion of Christ / photo: Kevin Dooley, flickr

Being the Holy Father’s first social encyclical, the 144-page “Caritas in Veritate” profoundly examines the depraved morals of market economy, the inhuman side-effects of globalization, consumerism and relativism, the need for a sustainable protection of the environment, the role of media and technology in modern life, the strengthening of workers’ rights and, above all, the imperative of “love and forgiveness, self-denial, acceptance of others, justice and peace”.