Christianity’s Via Dolorosa

Protesters on Qasr el-Nil Bridge, chanting for national unity between Muslims and Christians
Protesters in Egypt chanting for national unity between Muslims and Christians (Photo: Hossam el-Hamalawy حسام الحملاوي/flickr)

BRUSSELS – Recently, the human-rights activist, former Dutch politician, and Somali exile Ayaan Hirsi Ali wrote about a global war on Christians in Muslim countries. She discussed at length the appalling phenomenon of violent intolerance towards Christian communities, and cast blame on the international community and prominent NGOs for failing to address this problem.

In almost every part of the world, reports emerge on a daily basis of Christian communities falling victim to harassment and persecution. In Nigeria, on February 26, three Christians were killed and dozens wounded after a car bomb exploded close to a church in the northern town of Jos. At least 500 people have died during the last year in attacks attributed to the violent Islamist group Boko Haram, which has called for all Christians to leave northern Nigeria.

In East African states such as Sudan, Christians have been given an April 8 deadline to leave the north. The ultimatum will affect up to 700,000 Christians who were born in South Sudan before it became independent last year. In Eritrea, it is reported that 2,000-3,000 Christians are in detention, and that many have been tortured.

Christmas at War

British and German troops meeting in no man’s land during the unofficial truce. Photo: IWM Collections

Happy Christmas, war is over. The song has been played to death on the radio, but with Washington’s declaration that the Iraq war is now officially over, John Lennon’s lyrics will likely bring a tear to the eyes of many American mothers. With Christmas being a time when families travel sometimes thousands of miles to reunite, the separation between those on the front lines and those worrying at home becomes all the more pronounced.

Perhaps the most famous – and undoubtedly the most touching – account of Christmas at war stems from the early 20th century. In 1914, only months into WWI, a series of widespread unofficial ceasefires took place along the Western Front. On Christmas Eve and Christmas Day, German and British soldiers (and to a lesser degree some French) independently ventured into ‘no man’s land’ and exchanged greetings and souvenirs, and even played a friendly game of soccer. The last survivor of the Christmas truce gave a haunting account of how he witnessed this spontaneous act of humanity:

“The words drifted across the frozen battlefield: ‘Stille Nacht. Heilige Nacht. Alles Schlaft, einsam wacht’. After the last note a lone German infantryman appeared holding a small tree glowing with light. ‘Merry Christmas. We not shoot, you not shoot.’”

The Christmas truce of 1914 was deemed “one human episode amid all the atrocities,” but there is evidence that small-scale Christmas truces between opposing forces continued throughout WWI.

Christians in the Middle East

Domes of St. Mark Church in Cairo, Egypt, courtesy of Bakar_88

The situation for Christians in the Middle East is difficult and increasingly precarious. From Morocco to Egypt and Iraq, they have come under pressure either from governments or from Islamic groups. The latest dramatic event happened this weekend, when a Christian church was attacked in Iraq by a group linked to al-Qaida, killing at least 50 people.

It’s worth reviewing the situation in some of the Middle Eastern states with sizable and historical Christian communities:

ISN Weekly Theme: Religion Resurrected?

Photo: James Quinn/flickr
Photo: James Quinn/flickr

From DC to Tel Aviv to Riyhad and all points in between, religion is increasingly taking center stage in the political world…or is it?

As the holiday season approaches, this question is our weekly theme.

Dr Jonathan Fox of Bar Ilan University asks in this week’s Special Report whether there is a resurgence of religion on the world scene or whether religion was always present but ignored. Dr Lisa Watanabe of the Geneva Centre for Security Policy complements this article commenting on the interplay between security and religion at the state level, with a specific focus on Islam and IR.

  • Over in the Links Library, we’re highlighting Think Again: God. In the article, Karen Armstrong reviews aspects of religions such as its relation to politics, democracy and violence, its effect on women and its compatibility with science.
  • The Abraham Fund Initiatives foments dialogue between Israel’s Jews and Arabs. Find out more in the IR Directory.
  • Also in the Directory, the Quilliam Foundation, a think tank that focuses on a revival of Western Islam.

And feel free to browse all of our religion-religion related content by keyword.