The Road Ahead: What the Death of Islam Karimov Means for Uzbekistan and Central Asia

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This article was originally published by Harvard International Review on 7 February 2017.

On August 29, 2016, the president of the Republic of Uzbekistan, Islam Karimov, suffered a cerebral hemorrhage. Four days later, the country lost its first and only president. Karimov had been exerting his influence in Uzbek politics since 1989 as the last secretary of the Communist Party of Uzbekistan, which later became the People’s Democratic Party of Uzbekistan (PDP). It may not come as a surprise that his rule was often mired by reports of human rights violations and declarations of autocratic powers to squash any political opposition.

Though the transition of power to the new provisional government may be relatively smooth, Uzbekistan remains fraught with challenges. For now, the Prime Minister Shavkat Mirziyoev has assumed temporary control until elections are held later this year. The new leadership of Uzbekistan must address the late Karimov’s legacy grappling with a fragile economy, the separatist movement in Karakalpastan, increasing interest of foreign powers in exerting influence over Central Asia, increasingly complex water allocation amongst Central Asian states, and backlash from the previous government’s repressive stance towards Islam.

Why Juan Manuel Santos Deserves the Nobel Peace Prize

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Juan Manuel Santos, the Colombian President, has been awarded the Nobel Peace Price “for his efforts to bring a more than 50-year long civil war to an end.” While international observers might have chosen other candidates this year, Santos deserves this award.

First, he secretly started peace negotiations early in his first administration when political opinion was inclined to further debilitate the country’s already weakened guerrilla groups, most importantly the Revolutionary Armed Forces of Colombia (FARC). Thanks to his experience as Minister of Defense in the previous government, he recognized that a military victory would have taken many more years and produced many more victims.

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Regional Stability

The Death of Karimov: The Game for Uzbekistan

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This article was originally published by the Centre for Eastern Studies (OSW) on 9 September 2016.

On 2 September (although unofficial reports cited 29 August as the date), the President of Uzbekistan, Islam Karimov died in Tashkent. Formally, the President’s duties are currently being carried out by the leader of the Senate, Nigmatilla Yuldashew (although he has not been sworn in as head of state), and elections to the post of president are to be held over the next three months. Due to the undemocratic nature of the system in Uzbekistan, the successor to Karimov will be decided by an informal fight for the leadership, and not the result of the election. Currently, the most likely successor seems to be the ruling Prime Minister, Shavgat Mirziyayev, who among other indications headed the funeral committee, received the foreign delegations who attended Karimov’s funeral on 3 September, as well as the President of Russia, Vladimir Putin, during his surprise visit to Samarkand on 6 September.

Fethullah Gulen: Moderniser or Wolf in Sheep’s Clothing?

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This article was originally published by S. Rajaratnam School of International Studies (RSIS) on 19 July 2016

Synopsis

Fethullah Gulen, leader of one of the world’s largest Islamic movements, is accused of attempting to topple Turkish President Erdogan in a failed military coup. Is Gulen a modernist religious leader or a conspirator?

Commentary

BELIEVERS SAY he preaches a new, modernist form of Islam. Critics charge he is a wolf in sheep’s clothing preparing to convert secular Turkey into an Islamic republic. They accuse Fethullah Gulen of being a conspirator who has created a state within the state and attempted this weekend to topple the democratically elected Turkish President Recep Tayyip Erdogan in a failed military coup.

That was not how past Turkish governments or for that matter Erdogan in his eight years as prime minister saw Gulen, the leader of one of the world’s largest and wealthiest Islamic movements.

Do We Want Powerful Leaders?

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This article was originally published by the Australian Strategic Policy Institute’s (ASPI) The Strategist on 7 June 2016.

A trend toward greater authoritarianism seems to be spreading worldwide. Vladimir Putin has successfully used nationalism to tighten his control over Russia and seems to enjoy great popularity. Xi Jinping is regarded as China’s most powerful leader since Mao Zedong, presiding over a growing number of crucial decision-making committees. Turkey’s president, Recep Tayyip Erdoğan, recently replaced his prime minister with one more compliant with his drive to concentrate executive power. And some commentators fear that if Donald Trump wins the US presidency in November, he could turn out to be an “American Mussolini”.

Abuse of power is as old as human history. The Bible reminds us that after David defeated Goliath and later became king, he seduced Bathsheba and deliberately sent her husband to certain death in battle. Leadership involves the use of power, and, as Lord Acton famously warned, power corrupts. And yet leaders without power—the ability to cause others to do what we want—cannot lead.

The Harvard psychologist David C. McClelland once distinguished three groups of people by their motivations. Those who care most about doing something better have a ‘need for achievement.’ Those who think most about friendly relations with others have a ‘need for affiliation.’ And those who care most about having an impact on others show a ‘need for power.’