Review – European Multiculturalisms

Map of Europe
Europe. Photo: Caitlinator/flickr.

Political heavyweights such as David Cameron and Angela Merkel have recently proclaimed that multiculturalism has failed, underlining the tension between the securitisation of migration and the on-going need for integration, or the incorporation of minorities into society. European Multiculturalisms: Cultural, Religious and Ethnic Challenges offers an assessment of the different ways in which European countries have dealt with diversity. Multiculturalism is one such ‘mode of integration’ that recognises that ‘social existence consists of individuals and groups, and that both need to be provided for in the formal and informal distribution of powers’ (p. 4). While the presumed crisis of multiculturalism has given it an air of obsoleteness, the authors argue that in fact, multiculturalism remains the best way to conceptualise citizenship in the globalised and diverse societies of Europe.

The book presents findings from a large international research project (EMILIE) and consists of two parts that reflect the twofold aims of this interdisciplinary study: the first part contains theoretical and conceptual reflections and refinements; and the second part focuses on the empirical and comparative exploration of the political responses developed during the alleged crisis of multiculturalism in seven case studies: five in Northern Europe, where immigration has been on the political agenda for some time now (Belgium, the UK, Denmark, France and Germany); and two in Southern Europe, where immigration has become an issue only relatively recently (Spain and Greece). Two countries in Central Eastern Europe, which face emigration rather than immigration, are also sometimes referred to (Poland and Latvia). Together, they help to both grasp and evaluate recent developments in the accommodation of minorities, and particularly Muslims, and contribute to our understanding of the ‘crisis of multiculturalism’ as well as the variety of multiculturalisms present in Europe.

Christianity’s Via Dolorosa

Protesters on Qasr el-Nil Bridge, chanting for national unity between Muslims and Christians
Protesters in Egypt chanting for national unity between Muslims and Christians (Photo: Hossam el-Hamalawy حسام الحملاوي/flickr)

BRUSSELS – Recently, the human-rights activist, former Dutch politician, and Somali exile Ayaan Hirsi Ali wrote about a global war on Christians in Muslim countries. She discussed at length the appalling phenomenon of violent intolerance towards Christian communities, and cast blame on the international community and prominent NGOs for failing to address this problem.

In almost every part of the world, reports emerge on a daily basis of Christian communities falling victim to harassment and persecution. In Nigeria, on February 26, three Christians were killed and dozens wounded after a car bomb exploded close to a church in the northern town of Jos. At least 500 people have died during the last year in attacks attributed to the violent Islamist group Boko Haram, which has called for all Christians to leave northern Nigeria.

In East African states such as Sudan, Christians have been given an April 8 deadline to leave the north. The ultimatum will affect up to 700,000 Christians who were born in South Sudan before it became independent last year. In Eritrea, it is reported that 2,000-3,000 Christians are in detention, and that many have been tortured.

You Can Run – Or You Can Hide

Fighting a losing battle? photo: Peter Vlam/flickr

On 26 January of this year, David Kato Kisule, a prominent gay rights campaigner from the east African nation of Uganda, was beaten to death with a hammer in his house near the country’s capital of Kampala, shortly after winning a lawsuit against a magazine which had published his name and photograph identifying him as gay and calling for him to be executed.

The story goes back to October of last year, when a weekly Ugandan tabloid newspaper, the Rolling Stone (with no affiliation to the iconic American music magazine), published the names and photos of 100 suspected homosexuals next to a banner that read “hang them”, which led to those listed being singled out, threatened, attacked, and – as in the case of Kato – killed.

Kato’s funeral was held on 28 January in Nakawala. Tears flowed as family members and human rights activists wailed. A statement from President Barack Obama was read, condemning the killing and urging authorities to bring swift justice. However, the presiding Anglican pastor shocked the mourners when he called on gays to repent or else be “punished by God” and made comparisons to Sodom and Gomorrah, before the bereaved managed to grab the microphone from him. During the resulting scuffle, the onlooking villagers, refusing to bury Kato within their parish, sided with the preacher.

Christians in the Middle East

Domes of St. Mark Church in Cairo, Egypt, courtesy of Bakar_88

The situation for Christians in the Middle East is difficult and increasingly precarious. From Morocco to Egypt and Iraq, they have come under pressure either from governments or from Islamic groups. The latest dramatic event happened this weekend, when a Christian church was attacked in Iraq by a group linked to al-Qaida, killing at least 50 people.

It’s worth reviewing the situation in some of the Middle Eastern states with sizable and historical Christian communities:

Religion and Politics in Israel

Orthodox Jews at the Western Wall, courtesy of Premsagar/flickr
Orthodox Jews at the Western Wall, courtesy of Premsagar/flickr

Recently, Israel has experienced several inner conflicts. But this time, Palestinians have nothing to do with them. It is a series of conflicts and tensions between the two faces of the Israeli population: Orthodox Jews and secular Jews. As a report by the Institute for National Security Studies of Tel Aviv mentions, “a different but no less serious challenge to Israel is the deep ideological divisions among the Jews themselves.”

Examples of this division can be observed almost daily in the local media. From the settlement policy to the future of Palestine, the ideological difference is clear. Part of the Orthodox minority, most of them are settlers, is determined to occupy, if not conquer, the land they believe God gave them. As a short example of their determination, the government needed 40,000 troops and policemen and months of preparation to remove fewer than 8,000 settlers from the Gaza Strip over a period of a few months.

Until recently, this minority had little to say in terms of national policy. But the last election that saw Israeli Prime Minister Binyamin Netanyahu gathering a right-wing coalition changed the presence of the orthodox group on the political stage. The coalition government now includes several members of the Shas party and even one member of The Jewish Home. Theses religious parties are strong advocates of the presence of the Halakha, the Jewish law, in Israeli law. This once-stable coalition is now starting to fall apart: