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Coronavirus CSS Blog

Intended Usage of Government Benefits to Address the Impacts of the Pandemic in Armenia

This graphic shows the intended usage of government benefits to address the impacts of the pandemic in Armenia. It can be observed that most assistance is directed towards consumption of primary goods and covering bills. Furthermore, it can be seen that in rural areas, as well as in the capital city Yerevan, social assistance programs covering utility bills substantially increased the consumption of primary products, an observation that may be attributed to the fungibility of money. Still, over 1.5% of the population claimed (at least as an intention) to save the funds. Meanwhile, a disproportionately high share of the announced usage of the funds is directed toward servicing debts, especially in urban areas outside Yerevan, where poverty levels are high.

For more on the mitigation of the social consequences of the COVID-19 pandemic in the three South Caucasus states of Armenia, Azerbaijan and Georgia, read this issue of the Caucasus Analytical Digest.

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Coronavirus CSS Blog

COVID-19 Doubling Rates in Comparison: Confirmed Cases

This graphic compares the COVID-19 doubling rates of confirmed cases in different countries around the world. For insights on the structural challenges that the coronavirus pandemic has made visible in Georgia, Armenia and Azerbaijan, read the Caucasus Analytical Digest 115 here.

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CSS Blog

Russia’s Share in Total Agricultural Exports

This graphic points out Russia’s share in total agricultural exports with Armenia, Azerbaijan and Georgia. Georgia did not trade agricultural products with Russia in 2007–2012 (Russia’s share is 0%) due to the embargo imposed by Russia; after the lifting of the embargo, Russia’s share significantly increased, but never again reached pre-embargo levels.

For more on agriculture and trade with Russia, see the Caucasus Analytical Digest 117 here.

Armenia: Church, State Joining Forces Against Western Religious Groups?

St. Hripsime church, one of Armenia’s oldest churches. Image: Travis K. Witt/Wikimedia

This article was originally published by EurasiaNet.Org on 24 November, 2015.

As Armenia readies for a controversial December 6 referendum, public attention has tended to focus on proposed constitutional amendments that would alter the country’s political system. But another, less discussed amendment is generating concern among some who question whether the country’s religious minorities, often deemed purveyors of “perverse” Western values, could suffer.

Wariness of so-called “sects” — a euphemism for primarily evangelical Christian denominations, including Mormons and Jehovah’s Witnesses — has long existed in Armenia. The state-financed Armenian Apostolic Church, believed to be the world’s oldest Christian institution, is widely seen as a major pillar of national identity.

Currently, the constitution provides for church-state separation. Constitutional amendments proposed by a commission working under President Serzh Sargsyan’s office would provide for freedom of religion and ban religious discrimination, yet article 41 stipulates that such freedom could be restricted “with the aim of protecting state security, the public order, health and morals, or the fundamental rights and freedoms of others.”

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Regional Stability

Turkey’s Ethnic Armenians Wary About Future

Armenian flags in front of a mosque in Lebanon during an anti-Turkish protest. Image: Harout Arabian/Flickr

This article was originally published by EurasiaNet on 14 April 2015.

The 100th anniversary [on April 24th] of the Medz Yeghern, or the “Great Catastrophe,” [has] highlight[ed] the mixed feelings that Turkey’s tiny ethnic Armenian minority has for President Recep Tayyip Erdoğan’s administration.

On April 24, Armenians around the world [marked] the World-War-I-era deaths of hundreds of thousands ethnic Armenians in Ottoman-era Turkey. It is a tragedy that for many historians and analysts constitutes an act of genocide.

Turkey denies the claim of genocide. On April 12, Ankara withdrew its ambassador from the Vatican after Pope Francis termed the massacre “the first genocide of the 20th century.”