This article was originally published by the African Center for Strategic Studies on 11 January 2017.
In January 2013, Hamadou Kouffa led Islamist forces from northern Mali south toward Konna and Diabaly, an act that precipitated an African and French intervention eventually driving the militants out of entrenched positions. Two years later, Kouffa reemerged on the international scene at the head of the newly founded Macina Liberation Front (Front de Libération du Macina, FLM). Since January 2015, Kouffa’s group has claimed responsibility for several attacks in central Mali, including assassinations of local political figures and security forces, as well as the destruction of an ‘idolatrous’ mausoleum.
In its goals and methods, FLM resembles other Islamist terrorists operating in the Sahel and Sahara, such as Al Qaeda in the Islamic Maghreb (AQIM). What makes the FLM different is the attempt to rally nomadic Fulani herdsmen to its cause. Kouffa, a Fulani marabout, communicates to FLM members in the Fulani language, and the name Macina harkens back to a nineteenth-century Fulani state based in central Mali and governed under Islamic law.
This article was originally published by the Institute for Security Studies (ISS) on 5 January 2017.
Africa will miss most of the internationally-agreed Sustainable Development Goals (SDGs) by the target date of 2030. But it might just reach ‘escape velocity’ enabling it to break out of its extreme poverty orbit by 2045 or 2050.
This is the sense of experts who participated in a seminar on Africa’s future at the Institute for Security Studies (ISS) in Pretoria recently.
‘Almost no Sustainable Development Goals will be met without truly revolutionary improvements in governance and the way services are delivered,’ said ISS chairperson Jakkie Cilliers, who also heads the institute’s African Futures and Innovation programme. Even in an optimistic ‘Africa Rising’ scenario projected by the ISS, most African countries would not meet the 17 SDGs.
The principle SDG is to eliminate poverty. But extreme poverty (quantified as living on US$1.90 per person, per day or less) was unlikely to be eliminated by the 2030 SDG target date in any plausible scenario, Cilliers said.
“Africa” written in the evening sky in Malawi, courtesy Jack Zalium/Flickr
This article was originally published by The Nordic Africa Institute on 31 May 2016.
May 25th is a memorable day for Pan-Africanism. This is the day when, 53 years ago today, representatives of 32 African governments signed a treaty in Addis Ababa to establish the Organisation of African Unity (OAU).
Many meanings and ideas can be projected into Pan-Africanism, and indeed there has been, and will continue to be, a lively debate about the definition of this too often politicized term. However, the merit of such a debate is far less important to the discussion here than the fact that there are dimensions of Pan-Africanism, and also that Pan-Africanism has passed through many phases before its present phase where it is being celebrated as an ideology for African development. This conception of Pan-Africansim seeks and emphasises the unity and solidarity of all Africans for the purpose of African development.
Pan-Africanism gained prominence in Africa, especially in the 1950s, and became a veritable tool for anti-colonial struggles. The influence of Trans-Atlantic Pan-Africanism as a movement of ideas and emotions was remarkable. Much in this regard can be attributed to the efforts of black Pan-Africanists in diaspora. The pursuit of Pan-Africanism as a movement of liberation in the 1950s helped in promoting awareness about the essence of ‘African unity’. For example, there was broad consensus among African leaders on the need to promote the unity of African countries towards the total liberation of Africa. However, the movement towards African unity was evidently characterised by differences among African leaders.
Courtesy Thomas Hawk/Flickr
This article was originally published by the Institute for Security Studies on 4 October 2016.
The AU is taking a well-timed look at how arms embargoes can be better implemented.
Arms embargoes are the most common type of sanction currently applied by the United Nations (UN), and one of the five main types of targeted or smart sanctions (others are diplomatic sanctions, travel bans, asset freezes and commodity interdiction).
The key aim of smart sanctions is to raise the regime’s costs of non-compliance (with the sanctions) without bringing about the wider suffering often associated with comprehensive sanctions, such as trade bans.
How effective these embargoes are in Africa is the subject of much debate; not least because the continent has been subjected to the majority of arms embargoes since the UN’s first stand-alone arms embargo against apartheid South Africa in 1977. Since then, several African countries have faced such embargoes; some repeatedly. Liberia, for example, experienced a series of UN-imposed arms embargoes in varying degrees and forms between 1992 and 2016. Despite this, illicit weapons continued to be trafficked into the country.
Courtesy Tim Samoff/Flickr
This article was originally published by the IPI Global Observatory on 18 July 2016.
While natural resource development can generate economic success, it can also increase the likelihood of conflict, particularly in Africa. Ongoing violence in Nigeria’s oil-rich Niger Delta is a good example of the so-called “resource curse” in action. In response, African governments continue to grapple with how best to use their resource endowments to foster both economic opportunity and peace. At a time of much soul-searching for the United Nations, there is a unique opportunity to put responsible and effective resource development at the heart of African peacebuilding. But how might local communities take greater ownership of these processes?
The UN Peacebuilding Commission is now examining where and how it can contribute to better management of natural resource development, as part of its newly enhanced mandate to seek prevention of global conflict. “We’ve been supporting the type of discussion that needs to happen between citizens and governments and between governments and companies,” Oscar Fernández-Taranco, UN Assistant Secretary-General for Peacebuilding Support, told me.