This article was originally published by Sustainable Security on 14 March 2017.
There are strong calls to give UN peacekeeping operations more robust mandates to engage in counter-terrorism tasks. But the idea of UN peacekeepers conducting counter-terrorism operations is not without its problems.
Terrorist attacks have been increasing rapidly over the last decade. According to the Global Terrorism Index, 29,376 people were killed in terrorist attacks in 2015. This was the second deadliest year after 2014, when 32,765 people were killed. The spike in 2014 and decline in 2015 is largely a result of the rise and subsequent weakening of Boko Haram and the Islamic State (IS).
Fatigue after long engagements in Afghanistan and Iraq and the continued impact of the financial crisis has significantly dampened the interest in new out-of-area operations among Western member states. At the same time, the threats of terrorism and migration remain at the top of the foreign policy agenda. It is in this environment that policy makers are turning to the UN, to see what role it can play in the global security burden-sharing. This means a more transactional relationship with the UN, not necessarily considering the longer-term impact of undermining its impartiality and legitimacy.
This article was published by VoxEU.org on 1 March 2017.
The Scramble for Africa has contributed to economic, social, and political underdevelopment by spurring ethnic-tainted civil conflict and discrimination and by shaping the ethnic composition, size, shape and landlocked status of the newly independent states. This column, taken from a recent VoxEU eBook, summarises the key findings of studies that use high-resolution geo-referenced data and econometric methods to estimate the long-lasting impact of the various aspects of the Scramble for Africa.
Editor’s note: This column first appeared as a chapter in the Vox eBook, The Long Economic and Political Shadow of History, Volume 2, available to download here.
When economists debate the long-lasting legacies of colonisation, the discussion usually revolves around the establishment of those ‘extractive’ colonial institutions that outlasted independence (e.g. Acemoglu et al. 2001), the underinvestment in infrastructure (e.g. Jedwab and Moradi 2016), the identity of colonial power (e.g. La Porta et al. 2008) and the coloniser’s influence on early human capital (Easterly and Levine 2016).1 Following the influential work of Nunn (2008), recent works have explored the deleterious long-lasting consequences of Africa’s slave trades (see Nunn 2016, for an overview). Yet, between the slave-trade period (1400-1800) and the arrival of the colonisers at the end of the 19th century, the Scramble for Africa stands out as a watershed event in the continent’s history. The partitioning of Africa by Europeans starts, roughly, in the 1860s and is completed by the early 1900s. The colonial powers signed hundreds of treaties, which involved drawing on maps the boundaries of colonies, protectorates, and ‘free-trade’ areas of a largely unexplored and mysterious continent (see Wesseling 1996 for a thorough discussion).2 In this context it is perhaps not surprising that many influential scholars of the African historiography (e.g. Asiwaju 1985, Wesseling 1996, Herbst 2000) and a plethora of case studies suggest that the most consequential aspect of European involvement in Africa was not colonisation per se, but the erratic border designation that took place in European capitals in the late 19th century.
This article was originally published by the African Center for Strategic Studies on 11 January 2017.
In January 2013, Hamadou Kouffa led Islamist forces from northern Mali south toward Konna and Diabaly, an act that precipitated an African and French intervention eventually driving the militants out of entrenched positions. Two years later, Kouffa reemerged on the international scene at the head of the newly founded Macina Liberation Front (Front de Libération du Macina, FLM). Since January 2015, Kouffa’s group has claimed responsibility for several attacks in central Mali, including assassinations of local political figures and security forces, as well as the destruction of an ‘idolatrous’ mausoleum.
In its goals and methods, FLM resembles other Islamist terrorists operating in the Sahel and Sahara, such as Al Qaeda in the Islamic Maghreb (AQIM). What makes the FLM different is the attempt to rally nomadic Fulani herdsmen to its cause. Kouffa, a Fulani marabout, communicates to FLM members in the Fulani language, and the name Macina harkens back to a nineteenth-century Fulani state based in central Mali and governed under Islamic law.
This article was originally published by the Institute for Security Studies (ISS) on 5 January 2017.
Africa will miss most of the internationally-agreed Sustainable Development Goals (SDGs) by the target date of 2030. But it might just reach ‘escape velocity’ enabling it to break out of its extreme poverty orbit by 2045 or 2050.
This is the sense of experts who participated in a seminar on Africa’s future at the Institute for Security Studies (ISS) in Pretoria recently.
‘Almost no Sustainable Development Goals will be met without truly revolutionary improvements in governance and the way services are delivered,’ said ISS chairperson Jakkie Cilliers, who also heads the institute’s African Futures and Innovation programme. Even in an optimistic ‘Africa Rising’ scenario projected by the ISS, most African countries would not meet the 17 SDGs.
The principle SDG is to eliminate poverty. But extreme poverty (quantified as living on US$1.90 per person, per day or less) was unlikely to be eliminated by the 2030 SDG target date in any plausible scenario, Cilliers said.
“Africa” written in the evening sky in Malawi, courtesy Jack Zalium/Flickr
This article was originally published by The Nordic Africa Institute on 31 May 2016.
May 25th is a memorable day for Pan-Africanism. This is the day when, 53 years ago today, representatives of 32 African governments signed a treaty in Addis Ababa to establish the Organisation of African Unity (OAU).
Many meanings and ideas can be projected into Pan-Africanism, and indeed there has been, and will continue to be, a lively debate about the definition of this too often politicized term. However, the merit of such a debate is far less important to the discussion here than the fact that there are dimensions of Pan-Africanism, and also that Pan-Africanism has passed through many phases before its present phase where it is being celebrated as an ideology for African development. This conception of Pan-Africansim seeks and emphasises the unity and solidarity of all Africans for the purpose of African development.
Pan-Africanism gained prominence in Africa, especially in the 1950s, and became a veritable tool for anti-colonial struggles. The influence of Trans-Atlantic Pan-Africanism as a movement of ideas and emotions was remarkable. Much in this regard can be attributed to the efforts of black Pan-Africanists in diaspora. The pursuit of Pan-Africanism as a movement of liberation in the 1950s helped in promoting awareness about the essence of ‘African unity’. For example, there was broad consensus among African leaders on the need to promote the unity of African countries towards the total liberation of Africa. However, the movement towards African unity was evidently characterised by differences among African leaders.