This article was originally published by the Polish Institute of International Affairs (PISM) on 17 February 2017.
U.S. President Donald Trump has stated he would like to see the American embassy in Israel moved from Tel Aviv to Jerusalem. Such a move would be discordant with international law and more than four decades of policy of his predecessors. It would bring negative political consequences for the U.S., Israel, the Middle East and the European Union, even if it were well received by some Israelis and American members of Congress.
Status of Jerusalem
After World War I, the city of Jerusalem came under the administration of the United Kingdom through a League of Nations’ mandate on Palestine. At the end of World War II, given the British intention to give up the mandate and withdraw from Palestine, the United Nations undertook to provide a future solution for the region and for Jerusalem itself. UN General Assembly Resolution 181, adopted in November 1947, is based on the premise that Jerusalem would be placed under special international supervision. However, the outbreak of the first Arab-Israeli war in 1948 frustrated the implementation of the resolution. The fighting left the city divided in two: a western part occupied by Israel and an eastern part held by Jordan. In 1949, Israel moved most government institutions and parliament (the Knesset) from Tel Aviv to Western Jerusalem. The Knesset then adopted a resolution declaring Jerusalem to be the capital of Israel.
This article was originally published by War on the Rocks on 23 February 2017.
Gen. John Nicholson, who commands the American-led international military force in Afghanistan, recently made headlines when he called for “a few thousand” more troops and a deeper American commitment to the fight in Afghanistan in testimony before the Senate Armed Services Committee earlier this month.
This echoes the calls from a number of other analysts, as well as from senior government officials. The recently departed national security advisor, Lt. Gen. Michael Flynn — who once served as the senior intelligence officer for the U.S.-led campaign in Afghanistan — seemed to support greater commitment to the region. As they say, personnel is policy: Flynn appointed senior National Security Council staffers who called for engagement in Afghanistan to potentially continue another five to ten years. There’s good reason to think these beliefs might be shared by incoming national security advisor, Lt. Gen. H.R. McMaster, given his substantial investment in Afghanistan.
Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.
The purpose of today’s blog, which is the second of a multi-part series, is to illustrate how Christian religious resources can be used to teach negotiation and mediation skills. (To learn about the broader criteria of applying these resources, see my previous blog here.) Specifically and provisionally, what I would like to focus on here is what the Bible says about the ‘when’ and ‘how’ to negotiate and mediate. The ideas that follow were inspired and tested in a workshop in 2016 organized by the Zimbabwe Peace and Security Program with the Heads of Christian Denominations (HOCD) representing the main Catholic, Anglican, Evangelical and Apostolic Christian church formations within the country.