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Humanitarian Issues

Against the Merger of Humanitarianism with Development and Security

This article was originally published by the Peace Research Institute Oslo (PRIO) on 8 June 2016. 

In the recent World Humanitarian Summit in Istanbul 23-24 May, the interconnections between humanitarianism, development and security were highlighted. Recognising that humanitarian assistance alone cannot address ‘the needs of over 130 million of the world’s most vulnerable people’, the conference chair’s summary report states: ‘A new and coherent approach is required based on addressing root causes, increasing political diplomacy for prevention and conflict resolution, and bringing humanitarian, development and peace-building efforts together’ (page 2). Similarly, the background report of the UN Secretary General – One Humanity: shared responsibility – prescribes the merger of humanitarian policies with peace and development agendas. These agendas include the prevention and management of conflict and disaster, the building of institutions conducive to ‘the protection of civilians’, the fight against terrorism, and the building of ‘resilient societies’.

Yet, while coordination across these policy domains is certainly needed, the current challenge for humanitarianism is rather to establish a clearer division of labour between them, where humanitarian relief retains its political neutrality, development aid its concern with justice, and where policies of peace and security maintain focused on the mitigation of international and civil war rather than a broader humanitarian agenda of ‘human security’.

Do We Want Powerful Leaders?

Fist
courtesy of Dustin Jensen/flickr

This article was originally published by the Australian Strategic Policy Institute’s (ASPI) The Strategist on 7 June 2016.

A trend toward greater authoritarianism seems to be spreading worldwide. Vladimir Putin has successfully used nationalism to tighten his control over Russia and seems to enjoy great popularity. Xi Jinping is regarded as China’s most powerful leader since Mao Zedong, presiding over a growing number of crucial decision-making committees. Turkey’s president, Recep Tayyip Erdoğan, recently replaced his prime minister with one more compliant with his drive to concentrate executive power. And some commentators fear that if Donald Trump wins the US presidency in November, he could turn out to be an “American Mussolini”.

Abuse of power is as old as human history. The Bible reminds us that after David defeated Goliath and later became king, he seduced Bathsheba and deliberately sent her husband to certain death in battle. Leadership involves the use of power, and, as Lord Acton famously warned, power corrupts. And yet leaders without power—the ability to cause others to do what we want—cannot lead.

The Harvard psychologist David C. McClelland once distinguished three groups of people by their motivations. Those who care most about doing something better have a ‘need for achievement.’ Those who think most about friendly relations with others have a ‘need for affiliation.’ And those who care most about having an impact on others show a ‘need for power.’

A Greater Military Role for Germany?

Reichstag building Berlin view from west before sunset
Reichstag building Berlin view from west before sunset, Courtesey of Wikimedia Commons, Jürgen Matern

This article was originally published by Carnegie Europe on 7 June 2016.

The German government will soon publish a new defense white paper, a strategy document setting out guidelines for German defense policy, the first since 2006.

This paper has already received some attention abroad, mainly in the UK in the context of the country’s referendum on EU membership on June 23, due to extensive press coverage of Germany’s alleged ambition to build an “EU army.” However, the improbable rhetorical aim of a European defense union obscures the more interesting aspects of Germany’s evolving defense policy and its growing significance for European defense.

Germany has long had difficult debates about its military role in European and global security, going back to the Social Democratic–Green government’s support for the NATO intervention in Kosovo in 1999. Germany’s military contributions since then have fluctuated from strong support for the International Security Assistance Force (ISAF) mission in Afghanistan during the 2000s to its abstention from the UN Security Council resolution preceding NATO’s military intervention in Libya in 2011.

Get Real! Five Spiritual Responses to Political Reality

Peace dove
Peace dove, courtesy Dan Slee/Flickr

This article was originally published by OpenDemocracy on 1 June 2016.

“Get real!” they say, in a thousand different ways, but mostly as a call for conformity, not awakening.

At its best, spiritual life is fundamentally about a deeper engagement with reality, a turn towards the confounding fullness of life, not an attempt to escape it. The idea that a renewal of progressive politics might require a spiritual turn is therefore about courage, about squaring up to those neglected features of reality that have untapped political potential.

One way to get real is to consider Neal Lawson’s excellent analysis on the existential threats to social democracy. Many believe in a beneficent state that arose from an alignment of class, governance and the cold war, when politics was national and industrial. But this state is clearly failing to adapt to a global and post-industrial world.

Part of the solution, Lawson suggests, is that we need a more visceral appreciation for values and activities that are not materialistic. We can still love our homes and our gadgets, but we need to dethrone consumption as our lodestar and touchstone. That means fostering passion for the time rich, relationship rich, experience rich and purpose rich lives we want to live.

Eurocentrism and the Global Strategy: How Do Others Perceive the EU’s Role in the World?

Euro Blog
The Eifel tower lit up with the EU flag, courtesy looking4poetry/flickr

This article was originally published by European Geostrategy on 3 June 2016.

The idea of eurocentrism has been both debated and somewhat discredited in recent years. Philosophically, a realisation that European Enlightenment thought was perhaps more hegemonic than universal has led to a wider appreciation of alternative knowledge systems from further afield. Politically, a similar shift in the centre of gravity has displaced ‘the West’ as the paradigm of progress and development, helped by the economic rise of ‘the rest’. And on a more profane level, the navel-gazing of European policy-makers has also been challenged as too inward-focused in an increasingly competitive world.

As the European Union (EU) prepares to launch the new Global Strategy, it is worth examining how much it really has moved on; has it managed to come to terms with an increasingly non-eurocentric order? Can it craft a strategy which is assertively European yet realistically conscious of its external partners? A key consideration in gauging this is examining how these partners view Europe – what they think of its global role and how they see it developing. Such perceptions, although not fundamental drivers of policy formulation, nevertheless shape the reality within which decisions are taken, and are arguably often overlooked in the study of international relations.