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Humanitarian Issues

Nationalism, Persecution and Repatriation of the Rohingya

Image courtesy of EU Civil Protection and Humanitarian Aid Operations/Flickr. CC BY-ND 2.0

This article was originally published by E-International Relations (E-IR) on 5 April 2018.

The incidents that took place in the Rakhine state (previously Arakan) of Burma/Myanmar in August 25 (2017) and the Myanmar governments’ actions on and reactions to the Rohingya crisis, indicate the ugly face of Burmese nationalism. This behavior is the consequence of state centric policies that have generated refugees, created conflicts and produced a grave humanitarian situation. This version of extreme nationalism is carefully crafted by Myanmar’s regime and is historically rooted. The practice of extreme nationalism in Myanmar so far has been to benefit “Us” at the expense of “Others”. It has constructed and framed the Rohingya as the “Others”, therefore justifying their actions to eliminate “the existential threat” to the Burmese way of life and to the Burmese population. The military maintains strict control over government institutions. The quasi-civilian government is still following the footsteps of the military government that precisely failed to bring unity while it was in power for fifty years.

Christianity’s Via Dolorosa

Protesters on Qasr el-Nil Bridge, chanting for national unity between Muslims and Christians
Protesters in Egypt chanting for national unity between Muslims and Christians (Photo: Hossam el-Hamalawy حسام الحملاوي/flickr)

BRUSSELS – Recently, the human-rights activist, former Dutch politician, and Somali exile Ayaan Hirsi Ali wrote about a global war on Christians in Muslim countries. She discussed at length the appalling phenomenon of violent intolerance towards Christian communities, and cast blame on the international community and prominent NGOs for failing to address this problem.

In almost every part of the world, reports emerge on a daily basis of Christian communities falling victim to harassment and persecution. In Nigeria, on February 26, three Christians were killed and dozens wounded after a car bomb exploded close to a church in the northern town of Jos. At least 500 people have died during the last year in attacks attributed to the violent Islamist group Boko Haram, which has called for all Christians to leave northern Nigeria.

In East African states such as Sudan, Christians have been given an April 8 deadline to leave the north. The ultimatum will affect up to 700,000 Christians who were born in South Sudan before it became independent last year. In Eritrea, it is reported that 2,000-3,000 Christians are in detention, and that many have been tortured.