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Mediation Perspectives: Peace, Conflict and Mediation in Islam

Image courtesy of Afshad/Pixabay.

Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.

The fourth instalment of the CSS Mediation Perspectives Blog Mini-Series on the use of religious resources in peace mediation (Part one: Criteria, Part two: Christianity, Part three: Buddhism) comes from a Muslim perspective and looks at how peace, conflict and mediation are part of Islam.

Religions promote peace and provide moral guidance and legal injunctions to restrict and moderate the use of violence. Followers of a religion can comply with these guidelines or transgress against them as such followers are neither angels nor devils. Instead, they are human beings with all the complex aspirations to peace and temptations to violence that the human condition entails. In that respect, Islam is no exception.

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Group Cohesion and Peace Processes

Image courtesy of Cristian Santinon/Flickr. (CC BY-ND 2.0)

This article was originally published by the United States Institute of Peace (USIP) on 12 September 2017.

Summary

  • Weak cohesion within nonstate armed groups can—and has often threatened to—under­mine negotiated transitions away from conflict.
  • Cohesion is measured along two axes: vertical (degree of command and control over cadres) and horizontal (degree of unity among leaders).
  • Challenges are typically related to negotiating partners who have little credibility, nego­tiating positions that are either unclear or incoherent, factions within groups that oppose the peace process, and splintering within groups.

Introduction

Weak cohesion within nonstate armed groups (NSAGs) has often threatened to undermine negoti­ated transitions from conflict.[1] This can have an impact at any time—when parties are deciding on whether to join a process, during negotiation of peace agreements, and into implementation.

Cohesion can generally be measured along two axes: vertical (command and control over cadres) and horizontal (unity among leaders). Vertical cohesion is weak when leaders cannot control their fighters, and strong when they can. Horizontal cohesion is weak when leadership includes competing and disjointed factions, and strong when leaders have consensus over goals and are coordinated in action. Weak cohesion manifests in various combinations along these axes and is often a blend of the two.[2]

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The ICJ as an Effective Conflict Prevention Tool in Latin America

Courtesy of Siobhan Rohlwink-Coutts/Flickr. (CC BY-NC-ND 2.0)

This article was originally published by E-International Relations (E-IR) on 4 April 2017.

The International Court of Justice (ICJ) has made a name for itself as various governments across the world resort to it to rule on inter-state disagreements. There are certainly valid criticisms about how the ICJ, the chief judicial body of the United Nations, operates, particularly as African governments have accused it of imposing Eurocentric international law. Some of its rulings on controversial cases have even been denounced as ‘step[s] backwards’.

Despite these criticisms, Latin American governments have regularly turned to ICJ rulings on border disputes and other inter-state disagreements.  Over the past decades, the Court has ruled on numerous cases between Latin American states and enjoys a positive record so far in this region, given the generally peaceful compliance of Latin American states to the Court’s rulings. Nevertheless, the complexity of one particular case, ‘Obligation to Negotiate Access to the Pacific Ocean’, a historically-charged territorial dispute between Bolivia and Chile, may prove to challenge the credibility of the ICJ in Latin America in the near future.

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Oman’s Unique Approach to Mediation: A Solution for Sunni-Shia Conflicts?

Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.

The Sultanate of Oman is a peaceful country on the southeastern shores of the Arabian Peninsula. The 2016 Global Terrorism Index gives the country a score of “0”, which means there is “no impact of terrorism” within its borders. It’s noteworthy that Oman is the only country in the Middle East and North Africa (MENA) with such a score, which makes it one of the safest countries in the world.

There are several factors that explain Oman’s internal security. It is a relatively wealthy nation, its ruler – Sultan Qaboos – believes in progressive governance, and Omanis share a meticulous approach to mediation, which is shaped in part by Ibadi Islamic law. (Ibadism is the form of Islam practiced by the majority of the population in Oman. It’s an ancient and ascetic branch of Islam that dates to the first century A.H. and is respected by both Sunni and Shia jurists for its rigorous and scholastic approach to jurisprudence, among other features.) Given these helpful influences and the stature of Ibadism, it is justifiable to argue that Oman’s unique method of mediation may provide one of the keys to resolving conflicts that have both intra-extra-Islamic dimensions.

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Mediation Perspectives: Using Religious Resources to Teach Negotiation and Mediation Skills (Part 2): Christianity

Courtesy of jan.tito/Flickr. (CC BY-SA 2.0)

Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the Mediation Support Team, you can sign up to their newsletter here.

The purpose of today’s blog, which is the second of a multi-part series, is to illustrate how Christian religious resources can be used to teach negotiation and mediation skills. (To learn about the broader criteria of applying these resources, see my previous blog here.) Specifically and provisionally, what I would like to focus on here is what the Bible says about the ‘when’ and ‘how’ to negotiate and mediate. The ideas that follow were inspired and tested in a workshop in 2016 organized by the Zimbabwe Peace and Security Program with the Heads of Christian Denominations (HOCD) representing the main Catholic, Anglican, Evangelical and Apostolic Christian church formations within the country.

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