This article was originally published by E-International Relations (E-IR) on 24 May 2016.
Teaching theories of IR (or of anything really) doesn’t have to be done in an unstimulating way that puts students to sleep. I find that it often helps to relate complex, theoretical ideas to scenes that can be visualized and are either commonplace or known to students from pop culture. This is where I usually reference themes from or situations in movies or TV series in order to make sure students grasp theoretical concepts of IR.
One such movie series that has proven useful is the Back to the Future (BTTF) trilogy. The movies were first released in 1985, 1989, and 1990, respectively. Throughout the trilogy, protagonist Marty McFly journeys to four different points in time: 1885, 1955, 1985, and 2015. As such, it also took a stab at predicting 2015 from a 1980s perspective. The fact that “the future” was set in 2015 is why the trilogy re-appeared frequently in the media last year and even in the current presidential race. The different time periods in BTTF have been valuable for bringing concepts in courses such as IPE and IR theory to life.
Though there are surely many more examples, I identified four “best uses” of BTTF for connecting it to IR theoretical themes: (1) power-transition theory/U.S. global hegemony, (2) IPE export-led development strategies, (3) realism’s assumption that history repeats itself, and (4) constructivism’s challenge that anarchy is what states make of it.
A fiber optical globe. Courtesy of Groman123/flickr
This article was originally published by E-International Relations on 15 April 2016.
Professor Amitav Acharya is the UNESCO Chair in Transnational Challenges and Governance and Professor of International Relations at the School of International Service, American University, Washington, D.C., and the Chair of its ASEAN Studies Initiative. He served as the President of the International Studies Association during 2014-15. He is author of Whose Ideas Matter?, The Making of Southeast Asia, Rethinking Power, Institutions and Ideas in World Politics and The End of American World Order. » More
This article was originally published by E-International Relations.
Thucydides. Hobbes. Machiavelli. Realists have (re)turned to these thinkers time and again in order to construct and fortify the basic contours of their theories of global politics. From their texts, realists have extracted and put to use a series of ontological arguments concerning the nature of power, the human, the state, and the global milieu through which these forces traverse. The consequent interpretations of global politics tend to be ones that dramatize a tragic and unending struggle for power among nation-states that takes place under a condition of anarchy and insecurity, where morality holds little hope for redemption. While the discourses of realism substantiate this agonistic sense of global politics with rotating reference to a pantheon of classical and modern philosophical figures, they nonetheless consistently fail to mention one particular name: Nietzsche. This is a remarkable absence considering the fact that Nietzsche was the most decisive intellectual influence for realism’s principal modern architect, Hans J. Morgenthau. It was Nietzsche, more than any other thinker, who served as Morgenthau’s ‘foremost intellectual authority’ (Frei 2001: 94). From his lifelong encounter with Nietzsche, Morgenthau developed his basic way of looking at people and things, the ontological and conceptual coordinates that would ground the realist paradigm (Frei 2001: 94). This intellectual convergence between Nietzsche and Morgenthau presents a serious challenge to realists. It reveals to them that one of their most important philosophical forerunners remains a little known figure, an unnamed origin. » More
A member of the Spanish contingent of peacekeepers in a devastated street in Mostar. Image: legio09/Flickr
This interview was originally published by Strife.
Mary Kaldor is Professor of Global Governance at the London School of Economics and Political Science. She is best known for her seminal work ‘New and Old Wars: Organised Violence in a Global Era’, now in its third edition. Professor Kaldor was interviewed for Strife by Melanie Daugherty. » More
A man and the world. Image: Truthout.org/Flickr
This article was originally published by The Montréal Review.
In 1812 Napoleon Bonaparte, at the heights of his power, set out for the most adventurous, and ultimately fatal, military campaign. Napoleon’s Grand Army of over 500,000 men, the largest force ever mobilized to that date, was led to the lands of Russia. Historians have long investigated the misjudgements of this campaign and the question of hubris emerges as an underlying factor for Napoleon’s vehemence to pursue a disastrous campaign. Hubris is exaggerated pride, often combined with arrogance. Excessive confidence and reassurance, inspired from his established conquests and grandiosity, further inflated by narcissism, led Napoleon to conduct a military campaign that could be allegedly classified as irrational because it took place against the backdrop of a series of warnings and unfavorable forecasts from his lieutenants. The motivations for setting to conquer Czar Alexander’s Russia were less driven by the geopolitical necessity of defeating a rival power as by the impetus “to satisfy a hubris-infected personality” and an insatiable “hunger (…) for applause from others”. » More