A New Stage for an Old Drama

Back to Praying; Photo: Steve Punter/flickr

On 31 January 2011, Burma’s parliament will convene in the country’s newly erected capital, Nay Pyi Taw, for the very first time. The opening session will take place 85 days after the nation’s first elections in 20 years, in which the junta’s proxy, the Union Solidarity and Development Party (USDP), claims to have won almost 80 percent of the seats. The new National Assembly will come to consist of an Upper House with 168 elected seats and 56 reserved for the military, and a Lower House with 330 elected and 110 military seats. With solid majorities of 129 seats in the Upper House and 259 in the Lower House that the USDP achieved through the rigged November elections, plus the 25 percent of seats reserved for the military, the new system will ensure – in a new and legal way – the continuation of the old military-ruled order.

The Burmese junta is obviously forcefully pressing ahead with its plans to create a “discipline-flourishing democracy”. Parliament’s first task will be to set up an electoral college with representatives from the three chambers in order to nominate a new president. According to the 2008 constitution, the president does not need to be an elected member of parliament but must be familiar with military affairs. According to political observers, Than Shwe, junta chief since 1992 and commander-in-chief of the armed forces, is therefore a likely candidate, as are Generals Maung Aye and Shwe Mann, the second and third-highest ranking officers in the ruling military.

On the surface, it thus seems as if little has changed in these three months since the elections and daily life has remained virtually unchanged for the bulk of the Burmese people. There has been no release of prisoners, no relaxation of censorship, and no improvement in the standard of living. Meanwhile, Burma’s partners in the Association of Southeast Asian Nations (ASEAN) have hailed the election as progress and called on Western nations to drop their economic and financial sanctions.

Extortion, Exploitation and Annihilation in the Sinai Desert

Danger lurks everywhere, photo: Ernesto Graf/flickr

On Sunday, 5 December 2010, Pope Benedict XVI called on the world to pray for “the victims of traffickers and criminals, such as the drama of the hostages, Eritreans and of other nationalities, in the Sinai desert”. By doing so, he lifted the lid on years of international indifference to the plight of the refugees fleeing from the East African chaos northwards towards safety. Shortly thereafter, the Israeli NGO Physicians for Human Rights (PHR) bolstered the papal call with a well-researched report showing that African refugees in Sinai are habitually tortured, assaulted, raped and held for ransom by smugglers hired to bring them through Egypt’s desert.

As a consequence of a number of ongoing human-rights crises in the Horn of Africa, the Sinai has turned into a major center for people trafficking. On their search for safety, the refugees become easy prey to agents of Bedouin traffickers who promise access to Israel via Egypt. Since 2007, the Sinai Bedouins have thus developed a well-established, sizable, and highly organized trafficking network. However, in addition to smuggling people across borders for money, the Bedouins in the Sinai habitually abuse the migrants under their control and hold them for ransom.

The traffickers hold the asylum seekers hostage in various locations across the Egyptian peninsula for weeks or months until their relatives pay thousands of dollars to secure their release. In order to exact those payments the traffickers hold the refugees in steel containers, depriving them of food and water. The defenseless Africans are tortured with hot irons, electric shocks, or whippings. Women are separated from the men, detained in secluded rooms, and subjected to repeated sexual abuse and rape at the hands of their captors. According to the PHR report, many migrants were abused in one or more of these ways every two to three days – sometimes for months – until the demanded money arrived.

Yet even the migrants who finally do find their way over the border into Israel find no safe haven.

Sacrificing the Women of Afghanistan

But what about the women of Afghanistan? photo: Marius Arnesen/flickr

“If someone is sentenced to death, they must be killed with a gun, and photographing the execution is forbidden.” So goes one of the directives handed down by Taliban leader Mullah Omar in an effort to avoid images that might cause a rift between the movement and supporters. It was part of a 69-point document, published in May 2009, which formed a new PR strategy designed to recast the insurgency around local liberation rather than violent fundamentalism.

Western moves toward ‘reconciliation’ and withdrawal suggest that the strategy has helped to maintain the narrative of a war that ‘cannot be won’. Much of the recent media focus has been on abuses perpetrated by the coalition and its partners: the Wikileaks revelations, charges against British forces, and unlawful killings by the Pakistani military. These have contributed to the collapse in international public support – with 63 percent and 58 percent of UK and US populations now opposing the war.

Politically, the criteria for withdrawal has been narrowed. British Prime Minister Cameron said that he could “sum it up in two words…national security: clearing al-Qaida out of Afghanistan, damaging them in Pakistan. We don’t have some dreamy ideas about this mission.” President Obama now supports efforts to “open the door to the Taliban” and has backed Afghan President Karzai’s move to form a reconciliation ‘high peace council’ and invite the Taliban into parliament. As one western diplomat explained: “We are not going to be sending troops and spending money forever. There will have to be a compromise, and sacrifices will have to be made.”

But who, specifically, will be making the sacrifice? Last week, a UAE-owned television station provided an emphatic answer – if indeed it was ever doubted – by smuggling out what is believed to be the first verified recording of the Taliban stoning a woman. The grainy but horrifying images of a hooded victim kneeling before her executioners – after she was accused of “being seen with a man” – are testament to the reality of life for women in the Taliban-controlled areas of Afghanistan and Pakistan, under an ideological movement that also kills women who go to school, work or participate in the political process (along with the men who support them).

The reality of what is at stake is illustrated in the story of Robina Jalalai, one of Afghanistan’s first two female Olympic athletes, who now trains “in the stadium where the Taliban used to play football with women’s heads.”

Going Down the Afghan Road

Look familiar? Picture of a Yemeni refugee camp, courtesy of IRIN Photos/flickr

A new and worrying trend has taken hold in Yemen. According to a report by Amnesty International, the Yemeni government is increasingly sacrificing its human rights policies in order to preserve what they claim is their national security. Challenged by growing calls for secession in the south, periodic conflicts with the rebel Houthi movement in the north, and the regular appearance of al-Qaida throughout the country, the ruling elite is habitually resorting to repressive and illegal methods. An unknown number of Yemenis have disappeared; some have been tortured; and some have been condemned to death or long prison terms after unfair trials before specialized criminal courts. Under the guise of fighting terrorism, these measures actually only antagonized the Yemeni people, thereby preparing the ground for further extremism.

In part, the new Yemeni policies come as a reaction to intense pressure from governments in the US, Europe and the Gulf, which fear Yemen could break apart or even turn into a failed state. They especially dread the possibility of al-Qaida in the Arabian Peninsula (AQAP) linking up with al-Shabab in Somalia, leaving the strategic Horn of Africa under the influence of Islamist militants and jeopardizing the safe transport of commodities to and from the Gulf and the Red Sea region. These external pressures, combined with domestic challenges to the legitimacy of the government, have prompted the Yemeni government to hit back with all the force it could muster.

Coming Out or Staying In? Depends Where You’re Going.

Stonewall placard, courtesy of Helen Rickard/flickr

Last week, Germany’s Guido Westerwelle, Europe’s first openly gay foreign minister, said he would not take his partner along on official trips to countries where homosexuality is a prosecutable crime. Westerwelle, who is also Germany’s vice-chancellor, told the magazine Bunte that it is important that he and his partner “live according to our own measures of tolerance and that we do not adopt the sometimes less tolerant measures of others.” At the same time, he and his partner wish to “promote the concept of tolerance in the world … but do not want to achieve the opposite by behaving imprudently.” This strategy of problem avoidance became apparent when Mr Westerwelle made official visits to Yemen and Saudi Arabia and left his partner back in Berlin.

It is understandable that Mr Westerwelle does not wish to be reduced to his sexuality. As the German foreign minister, he cannot allow his sexuality to stand in the way of healthy foreign relations for his country.  However, traveling without his partner, and thus shunning the subject altogether, will not make him any more nor less gay. Nor will it change the way his host countries will perceive – or treat – him. So while the German Republic places the promotion of human rights at the core of its foreign policy, the foreign minister himself is exhibiting a strange tolerance towards the intolerant of this world.