Middle Powers in International Relations

Image courtesy of fdecomite/Flickr. (CC BY 2.0)

This article was originally published by E-International Relations (E-IR) on 8 May 2017.

Realism’s theoretical dominance in International Relations (IR) – especially its focus on the power of superpowers and its state-centric view of international society – has been challenged by the collapse of the Soviet Union and the global transformations characterising the post-Cold War era. One of those transformations is the way in which “states neither great nor small” are gaining increased recognition amid the disruptive multi-polarity of the current global disorder. Scholars such as Martin Wight and Carsten Holbraad, whose earlier writings about middle powers were overlooked in mainstream IR, are now acknowledged for their scholarly prescience. Bringing middle powers back into mainstream IR theorising is obviously overdue. There are two problems in the theorising of middle powers in contemporary IR scholarship that obscure their positioning and potential in post-Cold War international politics: (1) its intellectual history has been neglected; (2) “middle power” itself is a vague concept.

Categories
Terrorism

The Maple Leaf Mujahideen: The Rise of the Canadian Jihadi Movement

Image courtesy of Urban Seed Education/Flickr. (CC BY-SA 2.0)

This article was originally published by the Foreign Policy Research Institute (FPRI) on 1 September 2017.

Though seldom mentioned in the same breath as prolific Western jihadi producers such as France, Germany, and Belgium, Canada has a long and often overlooked history of producing jihadists. From the “Millennium Bomber” and the “Toronto 18” to the “Ottawa 3” and the “Calgary cluster,” jihadis have organized on Canadian soil to carry out attacks, both in-country and around the world. While Canadians have fought on jihadi battlefields as far flung as Afghanistan and Syria, their government has failed to implement comprehensive counterterrorism and deradicalization measures. Lagging far behind its Western allies, Canada implemented its first counterterrorism strategy in 2012 and has yet to create a desperately needed nationwide deradicalization program. The rise of ISIS and lone wolf attacks has increased the need for these reforms.

Though the United States has a Muslim population over triple the size of that of its northern neighbor, the two countries have seen an approximately equal number of their citizens join the Islamic State (see Graph 1 below). Canada is more similar to Italy and Switzerland—European countries far closer to the Islamic State—in terms of fighters sent in relation to its Muslim/overall population than to the equidistant United States (see Graphs 2 and 3 below). The defeat of the territorially based Islamic State will surely herald an influx of Canadian jihadists to their home country. However, the provisions introduced in the Combating Terrorism Act of 2012 and strengthened in the Anti-Terrorism Act of 2015, which prescribe lengthy prison sentences for any citizen “knowingly participating in or contributing to any activity of a terrorist group for the purpose of enhancing the ability of any terrorist group to commit a terrorist activity,” will do a great deal to mitigate the risks from this group. The greater threat to Canada lies in the radicals who never travelled to the Islamic State, thereby making themselves known to Canadian intelligence services, but instead remain embedded amongst the Canadian population. While there are a number of potential policies that Canada could implement to help combat homegrown jihadism, this analysis posits that a more comprehensive and reformed implementation of the Canadian Multiculturalism Act (CMA) and the creation of a national deradicalization program offer the two most pragmatic solutions to mitigate the threat posed by Canadian jihadis to Canada.

Categories
Terrorism

“Diaspora as Partners”: The Canadian Model of Countering Violent Extremism

Image courtesy of Danielle Scott/Flickr. (CC BY-SA 2.0)

This article was originally published by IPI Global Observatory on 5 July 2017.

The truck attack on a mosque two weeks ago in Finsbury Park, London, represented two disturbing recent trends in terrorism. First, the manner of attack: There have been six major truck attacks in Western nations since December of last year—Nice, the Berlin Christmas Market, London Bridge, Westminster, Stockholm, and Finsbury Park. Law enforcement and intelligence agencies are scrambling to find an answer to these kinds of attacks. Second, the profiles of the terrorists: The perpetrators have largely been either citizens or permanent residents from within the societies they attack.

Increasingly, the danger to a community or a country comes from inside rather than outside its borders. The solution favored by far right politicians and their supporters worldwide is to mitigate the risk of attack by preventing the movement and settlement of Muslims in western nations. However, most terrorism experts agree that this does not address the problem and is in many ways counter-productive.

Middle Powers in International Relations

redchess
Courtesy of fdecomite/Flickr. (CC BY 2.0)

This article was originally published by E-International Relations (E-IR) on 8 May 2017.

Realism’s theoretical dominance in International Relations (IR) – especially its focus on the power of superpowers and its state-centric view of international society – has been challenged by the collapse of the Soviet Union and the global transformations characterising the post-Cold War era. One of those transformations is the way in which “states neither great nor small” are gaining increased recognition amid the disruptive multi-polarity of the current global disorder. Scholars such as Martin Wight and Carsten Holbraad, whose earlier writings about middle powers were overlooked in mainstream IR, are now acknowledged for their scholarly prescience. Bringing middle powers back into mainstream IR theorising is obviously overdue. There are two problems in the theorising of middle powers in contemporary IR scholarship that obscure their positioning and potential in post-Cold War international politics: (1) its intellectual history has been neglected; (2) “middle power” itself is a vague concept.

The neglected intellectual history of middle powers

The ranking of states hierarchically (big, small, middle sized) is by no means a modern (or even post-modern) invention. In ancient China and classical Greece the organisation of political communities and their status relative to each other was of great interest to thinkers as diverse as the Chinese sage Mencius (?372-289 BCE or ?385-303 BCE), and the Athenian philosopher Socrates (469-399 BCE).

Middle Powers in International Relations

redchess
Courtesy of fdecomite/Flickr. (CC BY 2.0)

This article was originally published by E-International Relations (E-IR) on 8 May 2017.

Realism’s theoretical dominance in International Relations (IR) – especially its focus on the power of superpowers and its state-centric view of international society – has been challenged by the collapse of the Soviet Union and the global transformations characterising the post-Cold War era. One of those transformations is the way in which “states neither great nor small” are gaining increased recognition amid the disruptive multi-polarity of the current global disorder. Scholars such as Martin Wight and Carsten Holbraad, whose earlier writings about middle powers were overlooked in mainstream IR, are now acknowledged for their scholarly prescience. Bringing middle powers back into mainstream IR theorising is obviously overdue. There are two problems in the theorising of middle powers in contemporary IR scholarship that obscure their positioning and potential in post-Cold War international politics: (1) its intellectual history has been neglected; (2) “middle power” itself is a vague concept.

The neglected intellectual history of middle powers

The ranking of states hierarchically (big, small, middle sized) is by no means a modern (or even post-modern) invention. In ancient China and classical Greece the organisation of political communities and their status relative to each other was of great interest to thinkers as diverse as the Chinese sage Mencius (?372-289 BCE or ?385-303 BCE), and the Athenian philosopher Socrates (469-399 BCE).