This article was originally published by Political Violence @ a Glance on 24 January 2017.
In September, US Senator Barbara Boxer introduced legislation calling for the active recruitment of women into global military and police forces because, as she notes, “when women are deployed… there are fewer allegations of sexual abuse and exploitation.” This follows a string of proposals from government officials and international organizations – as well as findings from academics – suggesting that integrating women into armed groups mitigates conflict-related sexual violence. For example, United Nations Security Council Resolution 1325 explicitly calls for gender mainstreaming in armed institutions as a solution for sexual abuse and violence against women. Some academic research supports this idea, concluding that groups may commit fewer rapes when they have high proportions of female combatants.
This argument’s core logic, however, makes a series of flawed assumptions about gender and sexual violence. First, and perhaps most significantly, it assumes that female combatants are innately less violent than their male counterparts – it suggests women’s passivity should tame otherwise violent groups. Yet women’s wartime brutality is well documented and, in many cases, female combatants also commit rape. Indeed, sexual violence persists in many groups despite female integration: high rates of ‘blue on blue’ assault in the US military and testimony from female rebels in Nepal, Colombia, and other conflicts illustrate that many female-inclusive groups abuse their own cadre in addition to civilians.
This article was originally published by the Elcano Royal Institute on 19 January 2017.
The reunification of Cyprus is one of the world’s longest running and intractable international problems. The latest talks in Geneva in January 2017 between Nicos Anastasiades, the Greek-Cypriot President, and Mustafa Akıncı, his Turkish-Cypriot counterpart, after 20 months of negotiations, made significant progress. The issues of territorial adjustments and security and guarantees are the most sensitive and core issues yet to be resolved and ones that will determine whether a solution can be reached and approved in referendums on both sides.
The Mediterranean island has been divided since Turkey’s invasion in 1974 in response to the Greek military junta’s backing of a coup against President Makarios aimed at enosis (union with Greece).1 Cyprus is the only divided country in Europe and its capital, Nicosia, is also split in two.
This article was originally published by the Danish Institute for International Studies (DIIS) on 13 January 2017.
Recent developments herald a troubled year for the Afghans
During 2015 and 2016, the Taliban have been on an offensive and gained territory. Particularly they have made inroads into strategic areas where the Taliban can control the roads. At the same time, there is an active fight between the Afghan National Security Forces (ANSF) and Taliban over 20% of the Afghan territory. How the final battle will fall out is unknown, but if the ANSF loses, the Taliban can end up controlling up to one-third of the country.
The past couple of years have seen an increase in violent incidents, an increase in militant actors and in both the number of Internally Displaced People (IDPs) and Afghan returnees from the EU, Pakistan and Iran. The increase of violence is related both to the force used by insurgents and the Afghan government. The increase in militant actors is due to the military operation, known as the Zarb-e-Azb, launched by the Pakistani army in the tribal areas of Pakistan, which has pushed over new militants to Afghan soil, but also due to the entrance of the Islamic State into Afghanistan.
Mediation Perspectives is a periodic blog entry that’s provided by the CSS’ Mediation Support Team and occasional guest authors. Each entry is designed to highlight the utility of mediation approaches in dealing with violent political conflicts. To keep up to date with the with the Mediation Support Team, you can sign up to their newsletter here.
A pastor tells a negotiation expert: “The truth will set you free!” The negotiation expert responds: “What “truth”? It all depends on your perception! And anyway, why are you telling me this; what is the interest behind your position?” One can imagine how this type of interaction could quickly degenerate into miscommunication. However, one can also take it as a starting point to reflect on how different professional communities – in the following case, religious actors and negotiation and mediation experts – can interact constructively.
The purpose of today’s blog, which is the first of a multi-part series, is to see what guiding principles can facilitate the above interaction. The blogs that will follow this one will then illustrate how mediation can be performed by different religious communities and profitably rely on religious sources, such as the Bible or the Quran, to train negotiators and mediators.
This article was originally published by the African Center for Strategic Studies on 11 January 2017.
In January 2013, Hamadou Kouffa led Islamist forces from northern Mali south toward Konna and Diabaly, an act that precipitated an African and French intervention eventually driving the militants out of entrenched positions. Two years later, Kouffa reemerged on the international scene at the head of the newly founded Macina Liberation Front (Front de Libération du Macina, FLM). Since January 2015, Kouffa’s group has claimed responsibility for several attacks in central Mali, including assassinations of local political figures and security forces, as well as the destruction of an ‘idolatrous’ mausoleum.
In its goals and methods, FLM resembles other Islamist terrorists operating in the Sahel and Sahara, such as Al Qaeda in the Islamic Maghreb (AQIM). What makes the FLM different is the attempt to rally nomadic Fulani herdsmen to its cause. Kouffa, a Fulani marabout, communicates to FLM members in the Fulani language, and the name Macina harkens back to a nineteenth-century Fulani state based in central Mali and governed under Islamic law.