This article was originally published by the openDemocracy on 30 September 2016.
Amid Russia’s conservative turn, a new brand of conservative civil society is mobilising against freedom of expression. Русский
Anton Belikov walks through the Direct Look exhibition, and attacks work by Sergei Loiko and Alexander Vasukovich. Video: Elena Balakireva.
On Wednesday evening, Anton Belikov, an artist and lecturer at Moscow’s Surikov Academy of Arts, walked through an exhibition of photographs documenting the war in eastern Ukraine, and threw paint over them. Having ruined and torn up the pictures as “war propaganda”, Belikov then turned to one of the photographers and the curator to say: “You wanted civil society? Well, now you’ve got it.”
These photographs by photographer Alexander Vasukovich and journalist Sergei Loiko were exhibited in Moscow’s Sakharov Center as part of the Direct Look photography prize. As a result of this attack, the Sakharov Center decided not to close the exhibition, but instead to hang posters detailing what took place on 28 September in place of the damaged works.
Courtesy El Bingle/Flickr
This piece was originally published by Political Violence @ a Glance on 30 August 2016.
Majlinda Kelmendi of Kosovo’s Olympic Gold Medal won in judo was doubly significant for her young country. First, Rio was Kosovo’s first-ever Olympics – it became controversially independent in 2008 and its Olympic Committee was not recognized until 2014 (conveniently, after the now much-maligned Sochi Winter Games); Kelmendi, already a champion in judo, carried the Kosovo flag first into the Olympic stadium. Second, by default, her gold medal was the country’s first-ever Olympic medal of any kind.
Back home, Kosovo remains deeply divided along the essentially ethnic lines that emerged during its mostly successful secessionist bid from Serbia (Kosovo’s independence is still not fully recognized, and tensions remain with a small Serb minority along with important Orthodox sites). July, for example, saw tense but mostly peaceful marches by Kosovo’s minority Serbs to holy sites.
Courtesy Rhoni Mcfarlane/Flickr
This article was originally published by Global Policy on 4 May 2016.
Why do certain ideas and political paradigms endure while others become obsolete or are rejected?
This question has preoccupied political and philosophical scholarship for millennia. This article puts forward four conditions for the survivability of ideas. It argues that modern tools for understanding human nature, such as those offered by neuroscience, provide us with unprecedented insights about human predilections and needs. Based on these findings, we can better conceptualize why some ideas thrive while others do not and their possible implications to international relations. The human need for dignity is central to this explanation: no ideas can thrive if they do not guarantee and safeguard human dignity.
In 1859, Darwin introduced the concept of natural selection in On the Origin of Species, and J.S. Mill explored the flourishing of ideas in On Liberty. In Darwinian natural selection, features that do not contribute to the function of the individual vanish over the course of generations, as bearers of such traits lack the reproductive fitness to pass those features on to their offspring. Mill applied a similar argument to ideas: good ideas would survive the rigors of critical debate, but there were no means of discovering which ideas would endure apart from testing them. In my attempt to continue this debate, I turn to neuroscience. Advances in neuroscience and brain-imaging inform us about underlying predilections in our nature, which indicate that we will be more likely to choose and validate certain ideas over others. My task here is to unpack this premise and to do so by looking at four prerequisites for the selection of ideas.
Courtesy Rach / Flickr
This article was originally published by War is Boring on 19 August 2016.
Daesh loots ancient sites for profit — and the stolen artifacts wind up on the collector’s market
The Islamic State makes millions of dollars selling looted artifacts on the black market. A few years ago, the world watched in horror as Daesh uploaded videos of its followers destroying antiquities in the name of its ultra-puritanical ideology.
The militants have since wised up. Daesh realized it could both rid itself of the influence of pre-Islamic culture and fund its caliphate at the same time. Black market trade in archaeological artifacts has become quite the industry for the terror group.
Documents seized by U.S. Army Delta Force commandos during the May raid which killed militant Abu Sayyaf Al Iraqi revealed that the group has “established an Antiquities Division with units dedicated to researching known archaeological sites, exploring new ones, and marketing antiquities,” a recent Government Accountability Office report stated.